You won’t find much of a difference on either sides of Khardungla Pass, until you reach Khalsar. Here the valley widens. But still, it is only until we reach Diskit, that we get to notice the mixed landscape of sand dunes, Shyok river, mountain ranges as well as Karakoram wildlife sanctuary. Since 2010, Diskit pronounces its existence from a fair distance through the large statue of Maitreya Buddha, which is visible from a distance string on a top of a hill. Due to lower elevation and milder climate, this valley has lush vegetation and Diskit has its own healthy share of apricot and apple orchards in this oasis.
Diskit is administrative headquarter of Nubra valley. Diskit monastery is also the biggest in valley on this side of Khardungla. Diskit indeed has a very strategic location. It is on edge of a mountain, so it has a mountain on its back as a wall to protect itself. It is just around 20 kms from Khalsar from where road goes towards Shyok and further to Pangong Tso, i.e. very close to China. Other road from Khalsar goes deep into Nubra valley to Sumur and Panamik. Another 20-23 kms from Khalsar is Khardung from where climb to Khardungla starts, pass which shields Leh valley. Diskit is also at the edge of the desert. Diskit monastery can be reached via Diskit village through a dusty road that crosses a stream in the middle of the village. We can drive upto the base of the monastery, but then you have to walk up the stairs to the temples. Since the whole monastery is built on a hill it is a a bit of climb till the top.
Right in front of the Diskit monastery is the vast expanse or you may call flood plains of the Nubra valley. Right there in this plains Nubra river merges with Shyok river. Both these rivers are said to be originating from different tongues of Siachen glacier. Also famously known as the highest battleground in the world, Siachen glacier is right behind the Karakoram ranges seen from Diskit. Thus, Diskit also keeps an eye on all the travellers coming to Leh from the China or the Pakistan side, i.e. the old trading route of the Silk road.
Therefore the importance of Diskit monastery, located at altitude of 3142 metres, couldn’t have been greater historically. But at the same time, it would also have to face the brunt of all the unwelcoming visitors. Gonkhang or the protector temple at the monastery is testimony to that. Severed head and a hand of a medieval Mongol invader are still said to be kept here, as if the protector deity (Kali) is holding them. It is said that the Mongol resurrected himself, every time he was killed. It stopped only when his severed hand and head were brought to the temple.
There is a large 32 metre (106 foot) statue of Maitreya Buddha at the foothill of the main monastery. This statue is a recent addition to this place and was consecrated in 2010 by Dalai Lama. This statue itself sits on top of a small hillock. There is a temple at the base of this statue. Official residence of the Chief Lama of Nubra, the photong is also said to be located here.
This monastery belongs to different sect than the one which runs the Hemis monastery. This 14th century gompa was actually founded by Changzem Tserab Zangpo, a disciple of Tsong Khapa who founded the Gelugpa (yellow hat) order of Tibetan Buddhism. The cupola of the monastery is said to be similar to Tashi Lhunpo monastery of Tibet. There is also a fresco of the same monastery here. The historic and culturally important Tashi Lhunpo is said to have been founded in 1447 by the first Dalai Lama near Shigatse in Tibet. Monastery has a statue of Cho Rinpoche in the prayer hall. There is a huge drum and several images of fierce guardian deities. Well, Diskit monastery is said to have seen a lot of upheaval in four centuries. Lachung temple is above the Diskit monastery, but not very far. This is one of the oldest temples in Nubra valley. There is a large idol of Tsong Khapa in this temple and a Gelugpa yellow hat crowns the idol.
Finally, in mid 18th century this monastery was given to Rimpoche of Thiksey monastery and hence, since then Diskit is considered as a sub-gompa of Thiksey monastery. Monastery houses almost 100 monks. Diskit Gompa celebrated its annual gustor festival on 7th and 8th October this year. This monastery will again celebrate Dosmoche festival on 2-3 February 2019. Many lamas gather here for the festival which is marked by mask dances depicting victory of good over evil.
Tip: Time your visit to the monastery carefully as some of the temples of the monastery remain closed in the afternoon. To my surprise, while there were a large number of tourists at the Maitreya Buddha statue, which is right on the road, but only a handful of them go up towards the main monastery, as it needs a bit of climb and walk. Whereas, it is worth seeing and devoting some time to understand the culture and the history of the region.
Have you been to the Diskit monastery in Nubra valley of Ladakh? Please share your experiences with us in the comments section below.
Turtuk is a village like no other. Long before we reached the village, occasional villagers coming our way—while working in the fields or returning from nearby villages or grazing their cattle—gave us the clear signs that we have moved miles away from traditional region of Ladakh. The body features were quite distinct and sharp similar to those of people of Gilgit-Baltistan region.
It wasn’t unusual though. Turtuk is said to be the India’s Gilgit-Baltistan. Besides it is quite far from last large habitat of Ladakh in Nubra valley. Hunder is more than 90 kilometres away. Hunder itself does not have any historic habitat before 17th century, when it was said to be the capital of erstwhile Nubra kingdom. Now it is more of a tourist resort meant to serve the tourists coming to experience sand dunes and a ride on double humped Mongolian camels. In that sense Diskit Gompa further seven kilometres towards Leh is the last historic village of Ladakh before Turtuk.
The farther end
There are a few tiny hamlets on the way though. After leaving from Hunder, we pass through Thoise airfield and small villages of Kharu block, Skuru and Yagulung. Before Yagulung is an on-road guest house at Thachung. At Yagulung there is another road that goes to Bikudo, Sunido and Waris across the Shyok river. The whole route from Hunder onwards goes along Shyok river. Shyok river originates from Rimo glacier, which is one of the tongues of Siachen Glacier. In the expanses of Nubra valley right opposite the Diskit village, Nubra river (also known as Siachen river) meets Shyok river. Shyok river than flows through the Gilgit-Baltistan region and meets Indus river at Keris in Pakistan Occupies Kashmir (POK). Road to Turtuk snakes through narrow gorges with turquoise waters of the Shyok River (literally Death River in Uyghur, named so perhaps in the Silk Road-era).
Well, further ahead of Yaglung there are few more tiny hamlets of Chulungkha, Bogdang and Guneshthang. Then we reach Chalunka which is 13 kms before Turtuk. Ahead of Turtuk is Tyakshi almost six kilometres from Turtuk and than Thang another just about six kilometres from Tyakshi. A mountain trail leads up from the main road to Tyakshi village. In between Tyakshi and Thang is also a village named Puchathang. Just two kilometres from Thang is the border to POK. That makes Thang the northernmost village of India.
But, that’s not the story. Had it been just a story of landscapes than, perhaps it wouldn’t have made it that unique. What makes it outstanding is the story of overnight change of nationalities. It is also a human story of catastrophic nature. A cluster of seven villages around Turtuk were captured by India from Pakistan after the 1971 Indo-Pak War. Until December 1971, Turtuk was a part of Gilgit Baltistan area of Pakistan occupied Kashmir but following the 1971 India-Pakistan War, India captured seven villages of Thang, Tyakshi Groung, Tyakshi Pachathang, Turtuk Youl, Turtuk Farool, Garrri, Choulungkha. The people of the captured villages went to sleep in Pakistan but woke up in Indian control next morning.
In some families here, fathers are living on this side and mothers on the other side, children are here and parents on the other side and more than a half of the families of Turtuk are divided across the LoC. Villagers studying or working in Pakistan before 1971 remained stuck there after Turtuk became part of India. While their relatives became Indians, they remained Pakistanis. The Indian government has now made it possible for villagers to visit from Pakistan, but only with a lot of expense and paperwork. Turtuk and all the other villages remained closed to outsiders– even other Indians–until locals, weary of their long isolation, petitioned for the remote, scenic valley to open up. Hence in 2010, tourists were allowed to visit Turtuk but only after obtaining an Inner Line Permit (ILP) from Leh. In 2014, even this requirement of ILP was waived off. Now, after better roads and increased facilities, more and more tourists are reaching Turtuk.
At Chalunka, just before the village is a bridge on the Shyok river. Earlier area across the bridge was under Pakistan. There is still an army check post at the bridge. It will check the identities of everybody travelling further towards Turtuk. Then, there is another check post at Tyakshi, where an army unit is stationed.
So, located on banks of Shyok River, Turtuk is 205 kms from Leh. With population of over 3,500, it is also said to be the most populated village of Ladakh. It is a predominantly Muslim area in the Buddhist-dominated cold desert region of Leh, where residents speak Balti, Urdu and Ladakhi.
Turtuk once served as an important gateway to the Silk Road, the ancient trading route that connected India with China, Persia and Rome. Once a part of the Yabgo dynasty that ruled Baltistan, Turtuk served an active trade route to Ladakh connecting it to Yarkand and Kashgar in present day China and up till Samarkand in present day Uzbekistan on the Silk Route. To the north lies the path to China and Tibet. In the south, we can get to Kargil and then to Kashmir, and to the west, there was a road to modern Pakistan and on to Afghanistan and Iran. But if we try to locate, all we see is tall mountains everywhere around. Before modern borders, Baltistan was a separate kingdom. Until the 16th Century, monarchs from Turkistan ruled over the united province under the Yagbo dynasty, a Central Asian empire whose reign, lasting from 800 to 1800, saw a flourishing of poetry and arts. Their former summer home now serves as Turtuk’s only museum
“Turtuk is home to a population of Nurkbakhshis, a Sufi order with similarities to both Shias and Sunnis, as well as Sunnis and Twelver Shias. The historian Mohibbul Hasan writes in his book Kashmir Under the Sultans that one of Nurbakhsh’s disciples, Shamsuddin, was responsible for spreading the Nurbakhshiya creed in Kashmir and Baltistan. In the 16th century, the Nurbakhshi Sufis spread out from Iran to Baltistan and Ladakh. The influence of the cult reduced gradually as the Safavid dynasty of Persia adopted mainstream Shia Islam as the state religion and the Sunni Mughals conquered Kashmir, leaving only Baltistan as the bastion of the Nurbakhshis. The Nurbhakshis also freely acknowledge their pre-Islamic Buddhist heritage. They celebrate the Nauroz, or Iranian New Year, in March every year. When Turtuk became a part of India, the Nurbakhshiya creed got added to the country’s multitude of beliefs but left the residents alienated from their theological schools and leaders.”
An oasis in cold desert
Turtuk is located at a much more comfortable height than the rest of Ladakh, most of which is a cold desert plateau. Turtuk is instead a little green oasis unlike rest of the region. The tedious journey to reach here becomes rewarding upon seeing the picture postcard beauty of Turtuk. Its green all around with numerous glacial streams gushing down to meet Shyok river. It might at some points remind you the beauty of Pahalgam in Kashmir.
Famous for its apricots, tomatoes and walnuts, Turtuk is divided into two parts – Youl and Pharol, separated by a hump-shaped bridge. Phudinichu, a nourishing stew made with region’s famed apricots, is the local food. Electricity runs only for a few hours a day while cell phone reception is limited to BSNL. People are fair and rosy-cheeked with aquiline features and claim to be Aryans having Central Asian and Tibetan roots. Locals are very friendly and hospitable.
What to do? How to reach?
There are a few places to see around Turtuk which reflect the collective heritage of this place. There are some natural wonders as well such as natural freezers (used mostly to preserve food items like cheese), a water mill and a waterfall. There is a historic polo ground. Yes, the younger generation loves its Polo too much, they even get horses from Zanskar for this. There are ruins of Brokpa’s fort, Balti Heritage house & museum and royal house and museum belonging to the Yagbo dynasty clan. You can also see the historic mosque and a Buddhist monastery.
Taxis or private vehicles are the only means to reach Turtuk from Leh. It may take anything between seven to ten hours to reach Turtuk from Leh. It all depends on weather as well as road conditions. Most crucial in this respect is the time taken on both sides of Khardungla pass. The Jammu and Kashmir State Road Transport Corporation (JKSRTC) runs a weekly bus service from Turtuk to Leh. A daily bus runs until Diskit, which is 90 km away and is the main town of Diskit tehsil. While there is a primary health centre and a school in Turtuk, the closest hospital and college are in Leh. There are more than 10 guest houses in Turtuk now. As of now the number of tourists coming here is not that thick. Hence staying is not of a problem. You can also look for a stay with some family to know them closer.
Turtuk region has over 75 percent literacy rate. Don’t get surprised! Locals are very keen to get their kids to school. Ahmad Shah, a resident of Bogdang village, 25 km from LoC encouraged his daughter, Fatima Balti to take singing as a profession. She is said to be the first female Balti singer from this side and her Balti songs have become viral on social media after a fan put them on YouTube. Even a Pakistani newspaper carried a news story on Fatima referring to her as Balti Bulbul (see one of her recent videos on YouTube below).
Have you ever been to Turtuk? Share your experiences with us in the comments section below.
It was 19th September. I was supposed to leave Leh for Manali on my bike next morning. My plan was to go to Pangong Tso and then continue on my return journey. Target was to reach Delhi on 22nd late evening. But my friend and host in Leh insisted me to drop the idea of going to Pangong and instead witness the opening parade of the Ladakh Festival. His argument was that Pangong would always be there to visit the next time I am in Ladakh, but to be here on exact date of opening of Ladakh festival will need meticulous planning anytime next. So, if by chance when I am already in Leh on the day, I shouldn’t miss this event. His argument was strong and I changed my plan. I decided to see the opening ceremony and than move to either Pang or Sarchu for the night halt. Well, visiting Pangong has so far not been materialised but still I don’t regret change of my plans that day. Ladakh Festival is indeed something not to be missed.
The Ladakh Festival is a cultural extravaganza and showcase event for the region, held every year. The main aim of organising this festival in the month of September is to extend the lean tourist season in the region and also to represent and propagate the rich cultural heritage of the area. The grand success of the festival and the tremendous response from both foreign and home tourists is due to the rich cultural heritage and variety of other attractive programmes like traditional Polo match and Village archery. The famous monastic dance in the monasteries including exhibitions of invaluable Thankas and other Ritual instruments of the monasteries. The tourists have the opportunities to see the entire traditional cultural programme of the region like traditional folk dances and songs of different parts of Ladakh.
The grand achievements of the Ladakh Festival are noticeable of the significant increase in the arrivals of tourists during the lean tourist season of the year. Ladakh festival has seen considerable change over the years. Earlier it used to be celebrated for 15 days from 1st to 15th September. Than it was curtailed to a week and dates were shifted to 20th to 26th September, every year in Leh and its surrounding villages. This year this festival is being organised as Leh Tourism Festival from 22nd to 25th September, i.e. for four days. Even last year there was a four day festival.
The inauguration ceremony of the festival takes place in Leh on a large scale with a procession of several cultural troupes from different part of the region which traverses through Leh market. There is dancing, singing, traditional music, people wearing colourful traditional Ladakhi dresses. It comes to end at the Polo ground. The festival days have regular celebration in various villages including archery, polo, and masked dances from the monasteries and dances by cultural troupes from the villages. There are musical concerts too. Best part is, that this is one of the best time to go to Ladakh region, just before the onset of winter.
Ladakh in September
September is often considered to be the one of the best time to travel to Ladakh, especially for those who prefer to ride or drive to Leh from either Manali or Srinagar. Weather is clearer, roads are in good condition and water crossings will have less water. Region would be more green after monsoons, skies will be more blue and since it would already be nearing the end of the season, hence tourist traffic would be certainly less. Since all the hotels in region and enroute Leh operate till the Puja holidays, there would be no risk of not being able to get room or food. And, then witnessing Ladakh festival can be reason good enough to add to all this.
Have you ever been to Ladakh Festival? How was your experience? Share with us in the comments section below.
Harsil is a land of mystique. Although it still doesn’t have that tourist rush but it has already collected many adjectives, more than many other places in the region. It is often dubbed as mini Switzerland of India. But it indeed is more than that. It is surely one of the most beautiful places in whole of Uttarakhand, but it is actually a gateway to something more beautiful than what we see at Harsil. It opens to some uncharted territories, yet to be explored- some spiritual and some natural.
I had heard and read lot about Harsil. But never had been able to go towards Gangotri valley, until in summers this year riding the first ever Bloggers Bus of Uttarakhand Tourism. It could have seemed like a mission accomplished but actually it left me wanting for more. Its not a place to be seen in hurry, but it is a place where you need to come to spend some time to relax your mind and body, to detox yourself.
When Raj Kapoor got hooked to Harsil
It actually seems strange that Harsil remained relatively unknown and unspoiled even after all the eyes it was able to capture in legendary Raj Kapoor’s superhit film Ram Teri Ganga Maili (राम तेरी गंगा मैली). Perhaps Raj Kapoor has earlier visited this place and he was so mesmerised that he decided to shoot his next film here. Film was extensively shot in Bagori and Harsil (हर्षिल) and there are a few spots around that got there name as well as fame for some famous scenes of the film, such as Mandakini Falls. To a lay man, Mandakini Falls would have got its name because of river Ganges, which is also known as Mandakini, and Harsil is in Gangotri valley. But this waterfall is named after the iconic bathing scene of the lead actress Mandakini in the film.
Even the Harsil post office got a fair deal of exposure on silver screen as Mandakini will be regularly going there to enquire whether there is any letter in her name. You can find many posts on social media of travellers posing in the front of that post office. But interestingly you don’t find many authentic pic of Mandakini falls.
Beauty of all seasons
Nevertheless, nothing can undermine the beauty of this tiny hamlet which has go different charm for different seasons. Winters are pretty white here, its so cold and taxing that you will hardly find anybody here in the village. But those who are courageous enough to brave the cold and rich there in winters vouch for its unparalleled beauty. But than you have to face the dreadful situation of being all alone to manage yourself. But actually, we found out that the Garhwal Mandal Vikas Nigam (GMVN) Tourist Rest House at Harsil remains functional even in the harsh winters. So, you can find solace here.
A Britisher who turned king here
Credit of bringing Harsil to fore actually goes to Frederik E Wilson who was supposedly a sepoy in East India Company. It is said that after the mutiny of 1857, he deserted Company and settled in Harsil. In some accounts it is said that he left Army even earlier in 1841 at the time of the First Afghan war. He is said to have spent some time in Mussoorie before moving further up and following the course of the Ganges, till he reached Harsil. He is said to have introduced apple seed, potatoes and green bean to this region. You can still find apple orchards everywhere in the region. There is said to be a local apple variety in his name. He also cashed on abundance of Deodar trees here. Wilson sold the Deodar logs to Britishers who turned them into sleepers for expansion of railways in India. It is said that he brought richness for the local people of Taknaur valley. But he was also fond of hunting and it is claimed that he alone was responsible for introducing large scale hunting in the region and make money out of it. He will trade in fur, skin and bones. He married a local girl (Gulabi as per some stories) from village Mukhba. Mukhba is the winter abode of goddess Ganges and is just a few kilometres from Harsil.
There are numerous stories, folklores, legends about Wilson, his struggles, his skills, his richness, his love & hate story with rulers of Tehri-Garhwal and hostilities that he later developed, incurring even a curse from local deities. That apart, locally he was also referred to as Raja Wilson or Pahadi Wilson. Wilson had constructed a huge mansion for himself at Harsil. It was known as Wilson cottage. It was built in 1864. It remained an attraction for visitors until decades after his death. But the cottage got burnt in a fire sometime back. The place is now under the forest department, which has built a Forest rest house here.
Away from spoils
Harsil is now a cantonment town. Way back in May 1973 a detachment of the Defence Agricultural Research Laboratory run by DRDO was established here. It is also a base for army unit. Currently a battalion of Mahar Regiment is stationed here. Proximity to China border has made it strategically very important place. Being a cantonment area, it is governed by cantonment board rules. Hence Harsil has been prevented from being turning into a mess of regular hill stations. This is the place where valley has bit widened up, which makes it favourable location. It also has a helipad nearby on the way to Dharali. This helipad is used for helicopter services for Chardham Yatra. Due to being a border area, earlier foreigners were not allowed to stay overnight here. Even Indian tourists needed a permit to visit he area. These curbs were placed immediately after the 1962 China war. But last year all these restrictions were lifted. No permits needed and even foreigners can stay overnight at Harsil.
The legend of Hari Shila
Harsil or Harshil, as it is pronounced in Hindi is also a mythological town. It is also said to have a confluence of three rivers- Bhagirathi (Ganges coming from Gangotri), Vishnuganga and Jalandhari. Hence it is said to have a similar religious importance as of sangam. Harsil derives its name from two words- Hari (हरि means Lord) and shila (शिला meaning rock). It is said that here Lord Vishnu is in rock form in the river. He became rock because of a curse of the wife of a local demon king Jalandhar.
Actually there are many mythological stories about Jalandhar. Most common one is his being a son of Lord Shiva and then becoming so powerful that Gods started fearing him. Only way to kill him was to weaken him by making his wife submitting to somebody else since his biggest strength was chastity of his wife Vrinda. To play a trick, Lord Vishnu disguised himself as Jalandhar and reached in front of his wife. She believed him to be her husband and lost her chastity. When resultantly Jalandhar was killed and his wife came to know of the truth, she cursed Lord Vishnu to turn into a rock. That happened here at Harsil and hence it got its name. Harsil also has a Laxmi Narayan temple built in 1818 at the banks of the Bhagirathi river.
Gateway to Kinnaur
But to me, Harsil is more importantly a gateway to another beautiful world which is largely unexplored. Harsil is actually an important transit point. Along the Jalandhari river goes a trek to Kinnaur via Kyarkoti in Tankaur valley. This trek goes to Chitkul in Kinnaur, which is last village in the Baspa valley. This is said to be the classic route from Gangotri to Kinnaur, which was reportedly first crossed by Marco Pallis in 1933. This is said to be one of the most remote areas of Uttarakhand and arguably one of the most beautiful as well. One has to cross Lamkhaga Pass (5282 metres) to go to the either side. Actually, there are routes connecting both the Yamunotri valley as well as Gangotri valley to Kinnaur. Another trekking route from Chitkul via Borasu Pass (5360 metres) takes to Har-Ki-Dun valley and Sankri. Or you can trek further till Yamunotri from Har-Ki-Dun via Ruinsara Tal and Bali Pass (4900 metres). Well, though feeling tempted to write more about that, will do it sometime later.
An unending charisma
While coming from Uttarkashi as soon as we turn towards Bhagirathi valley from Jhala-Purali (where Sian Gad meets Bhagirathi river), we feel like entering into a new world. Going back is always tough as you feel like leaving a part of you here. But that perhaps is the motivation to be back, so shall be.
Attractions close by
Apart from treks, Harsil can also be base for all excursions around, and there are plenty to keep you busy for long. Harsil itself is located at an altitude of 2620 metres, higher than many other popular hill stations of Uttarakhand and Himachal.
Gangotri: Source to river Ganges is just 20 kilometres from here. So even if Gangotri is important part of itinerary, you can plan it as a day visit from Harsil.
Nelong: Nelong valley is 30 kilometres from Harsil towards the Tibbet border. It was a prohibited area until sometime back. But now tourists can visit this amazing valley after taking due permission from (Uttarkashi) district administration. That can also be planned as a day visit from Harsil.
Mukhba: This is just a kilometre or so from Harsil. You can even walk down to this village. This is winter abode of Ganges and every year when the Gangotri temple is closed, the idol of Ganges is brought down in a procession at Ganges temple in Mukhba, only to be taken again in similar procession in next summer.
Sat Taal: A chain of seven unexplored lakes just five kilometres from Dharali at altitudes raging from 9000 to 10,000 feet. A beautiful half day trek can be done to these lakes and come back. Each lake has a story. (Read:Exploring the unexplored Sat taal near Harsil)
Kyarkoti: Even if you don’t go for the trek to Chitkul, you can go on a short trek upto Kyarkoti lake which is just 14 kms from Harsil. Have a night camp in the lap of majestic Himalayan ranges around and come back to Harsil the next day. It would be a great adventure.
This autumn, Harsil can be your dream destination. What are you waiting for!
Have you ever been to Harsil? Share your experiences in the comments section below.
I had been hearing about Shitlakhet for almost ten years now, ever since I started visiting the Almora region more frequently. I even made some flying visits to the village, and had some incredibly tasty maggi. But never got an opportunity to stay overnight and explore the place until last month when I was there as the part of the Bloggers Bus of Uttarakhand Tourism. Although a one night stay is just not enough to do any justice to this place, but we tried to extract as much experience as possible.
Shitlakhet is certainly not a happening place. But I can bet, it is unimaginably beautiful. It is just a small village at the end of the mountain ridge. But it is full of adventure and it is certainly a photographers paradise. Hence, I though that it is better to talk about this place with some photographs.
We stayed at Kumaon Mandal Vikas Nigam (KMVN) tourist rest house which is at the base of the hill on whose top Syahi or Siyahi Devi temple is located. She is a local deity and most revered here in the region. Most enjoyable activity at Shitlakhet is a morning trek to top of the hill. It might be around a four kilometre trek to the top, but it is worth every bit. On the way you experience the vividness of the nature here.
Besides its amazing 200 degree Himalayan views, Sitlakhet is also famous for its orchards, landscapes, herbs, medicinal plants, as well as birds. The day we reached here was done away in planting some saplings to celebrate Harela festival. Since we had to leave the next morning after breakfast, only time we had in our hands was the early morning and we decided to have a short trek to explore the area. A small hike to the middle of the hill and all of a sudden, we got to see what we had been missing – the Himalayan views. And actually, we were lucky to have these views during the peak of monsoon. It was a small window when the sky got cleared and we were able to have a glimpse of majestic Garhwal and Kumaon Himalayas. (Click on the thumbnails to have bigger look of the panorama.
The trail to the temple takes you through dense pine forests. Morning hike is also best to have some good views of birds and some wild life as well. Best time also to have some good light for photography. Perfect for some nature walks. You can find scattered houses, orchards, camping sites and resorts spread out.
Most of the area is largely unexplored, and you hardly get to see any tourists here. It is quite rich in flora and fauna. Shitlakhet is said to have more than 115 species of birds. As is with hills in general, you can find here lots and lots of flowers- small and big.
It is said that most part of the hill (it is many hundreds of acres land) is actually a private property which comes under Bora estate. This is owned by a Almora based family which inherited this property from its earlier generation who had purchase it from a britisher decades before independence. Tough to imagine that this whole part of the hill belongs to a single individual.
Its a fertile area, with favourable climate and very less amount of disturbance. Hence locals have been doing lots of experiments in livelihood including farming and small scale productions.
With this place so serene, peaceful and away from the main course, it has got some exclusive places for stay. As, we mentioned that KMVN TRH and Forest rest house as well as some small hotels are there for budget stay close to village and the road head. But up on the hill, some camping sites and high-end resorts are also available.
I had also often heard about an adventure camp run by Discovery here for many years. It is actually a Pine wood Cliff campus by Youreka.
There are lot many treks, that can be done here. You also enjoy mountain biking and lot of other activities. This place has been popular for team building corporate activities.
Beauty of this place is that although it is very close to tourist towns of Ranikhet and Almora, it is free of tourists. Ranikhet is 30 kms and Almora is 36 kms from here. You can reach here directly from Kathgodam via Ranikhet and Kathpudia. Or you can go to Almora and come here via Kosi bridge.
September to March would be best time to go here. But one more thing, I still feel it is lot underrated as winter destination. It is breathtaking during winter snow. It could take away sheen of many of its famed neighbours for sure. I am going to write about it more in coming season.
Have you been to Shitlakhet? Pleas share your experiences in the comments section below.
If I would have been believing in ghosts than I could have said that this ghost certainly loved nature and he lived in most exotic of locations. Ghosts or not, this place known as Abbott Mount certainly had a captivating charm. It did create a magnetic pull on us. As soon as I came to know that there is this haunted place, in no time I was just running on the mountain trail towards that spooky mansion on the top the mountain along with two others. I felt just like a member of ghost busters team on a mission. Other members of our Bloggers Bus team stayed back, few may be because of fear, few due to disinterest and remaining for hating to walk so long.
But there is very interesting prelude to this visit. We reached Lohaghat on fifth night of our roadtrip in Kumaon region of Uttarakhand, and all through the first five days of our journey we were pulling two young ladies in our group through various ghost stories. Hardly any of us had an idea of what was coming through our way. When all this was happening, on the third day just out of interest, while searching internet on my mobile phone I came across a mention of haunted house of Lohaghat. I knew that we had a night halt scheduled at Lohaghat, but still I had no idea whatsoever that we were actually supposed to visit the mountain where this haunted house was located. Hence, when we finally did, our enthusiasm was simply uncontrollable.
Ironically, in our seven nights on the trip, Lohaghat was the only destination where we were not staying at a Kumaon Mandal Vikas Nigam (KMVN) property. When we reached hotel at Lohaghat in the evening, we felt like a complete meltdown in comparison to our previous four nights stay at various locations. But it was all well compensated next morning, when we visited two very interesting locations around Lohaghat- one was the Advait Ashram at Mayavati and second one was Abbott mount.
SO, as it stands, on this hill just around five kilometres from Lohaghat remains buried one of the biggest mysteries of our times at a place, which is now known as one of the most haunted in India. Its not a very old story. Everything happened less than hundred years ago. A winding road takes you to the hill top at Abbott Mount at an altitude of over 1650 metres. This place has got some splendid views. Beauty of this place was discovered by an Englishman John Abbott, that’s how the place got its name Abbott Mount. He built up a mansion here known as Abbey Mansion. That was approximately a century ago. Later in 1942 he built a church here in memory of his wife. John himself died in 1945.
Our narrative started as soon as we reached the last road head at Abbott Mount. Our first story teller was the one of the staffs of District Tourism Officer of Champawat district who met us at Lohaghat. He told us about the ‘story’ behind Dr Morris Hospital. Abbey mansion was turned to a hospital later. There are many loose ends in the story. There is no detail on when exactly the hospital started in this building, after the death of Abbott or in his lifetime itself? Also, whether Abbott himself lived in this mansion as long as he lived? Actually in all these years, the story of Dr Morris overtook that of John Abbott.
A doctor par excellence, Morris was known to do some unusual experiments on his patients. Some people say he was a physician, some say he was a neurosurgeon. As per the stories going round for decades, Dr Morris was keen to know the mystery of death. He wanted to understand, what happens in human mind exactly when the moment of death comes. It is said that he will do occult surgeries. It is also said that he used to predict the exact day of death of his patients. But, was he capable of doing that?
Now the evil spirits enter the story. All such patients, about whom the prediction were made, were allegedly sent to a different building alomost a kilometre away, now known as Mukti Kothi. They were found dead on the pronounced day! Interestingly, all such patients were normally the ones who won’t have any near or dear one to take care of. People claim that Morris used to murder his patients to boast of his predictions.
The another part of the story is about the death of Dr Morris himself die. Its being told that there was another Dr named Evert (we don’t know whether in the same hospital or outside). He loved a local girl. Now it is said that Morris wanted to do some experiment on that girl. Evert objected to it. Morris attempted to inject the girl and in the ensuing fight between Morris and Evert the syringe got injected to Dr Morris himself, which took his life. Quite Bollywood type. Isn’t it! But that’s how the story goes. This was the story that I had not read so far about this place. This still does not solve all the mysteries. There are many questions still unanswered and will perhaps remain so.
Decades passed by, and the stories of spirits started roaming around. Spirits of Dr Morris and his patients. Nobody has seen them but many claim to have heard them whispering, calling! But still, there is more than meets the eye. Mukti Kothi is now a privately owned property. Mukti Kothi is almost a kilometre from the Abbey mansion on the other side of the hill top. Visitors and cameras are not allowed inside the property. The church built by Abbott is now abandoned. This is third important place in this real life drama. This is the church, where Abbott, his wife and Dr Morris were laid to rest. You still see the graves on the other side of church. Many of them look ruined but a few still have stones with the names and other details.
There are many other plots and subplots attached to this place. The last road head of the Abbott Mount has a plateau at the top. It has a grown as big as a football field, which now tourism department wants to develop as a helipad. On the other end of the ground is a small temple. But even this temple looks like abandoned. It is also said that this hill top was the abode of deities which got angry when John Abbott constructed a mansion here. This anger is also said to be the reason behind place becoming haunted.
We also came across another aspect of this place, so far unheard and unread as well. (Since it is all unverified, so I am not taking any living names.) This one came from a person who worked as a caretaker with a property nearby which now works as a guest house, probably the only running one currently at the Abbott Mount. He and his wife claim to have heard the ghost of Abbey Mansion a number of times (but have never seen it). According to that person after the death of Dr Morris, this place was reportedly taken over by Good Shepherd Agricultural Mission (GSAM) established in 1948 by Maxton Davis Strong and his wife Shirley. (This orphanage is still doing some extraordinary work in Kumaon for long and is still active with its base at Banbasa. They now also have The Maxton Strong School at Banbasa. Banbasa is approximately 97 kilometres from Lohaghat at the Nepal border.) Mission used the Abbey Mansion as residence for many of its orphan children. These children will visit the church regularly where mass was held every Sunday. Christians from nearby areas will also come here. But some time back (probably two decades ago) mission left this place along with children, allegedly when some locals (including a lawyer with the mission) tried to take the control of the property at Abbott Mount. They succeeded probably.
GSAM has actually seen many ups and downs in its 70 years history in this part of India (I tried to, but was not able to contact the GSAM to know whether there was any truth in the story). Since than the place is in shambles. Its ownership is not clearly known, but outer structure of the Abbey Mansion was renovated about a decade ago. Inside, it is still in ruins. Mukti Kothi area has got a very newly constructed mansion. We don’t know who stays here. Church is all in ruins, clearly nobody has take care of it for decades. Who knows, all the ghost stories might be the part of any property tussle here!
We trekked down to the Abbott Mount cottage or Abbey Mansion or Dr Morris hospital, whatever it is called. There is a long walkway amidst thick tree line from the main entrance till the building. Main gate before the walkway is locked and barricaded. Iron grill gate has two big cross on both sides. We jumped inside through the fencing. We could hear strong breeze blowing, there were all types of birds making strange noises. Small pieces of white clouds were hovering around quite low through the trees. There was no human being besides we three. All rooms of the main building were locked. I could see the darkness inside through some holes in the window grills.
There were two other buildings on one side of hill, close to the main building. They looked like a row of barracks. Few rooms here were open, but the long grass and loneliness of the place prevented me from going inside. We were at the property for almost 30 minutes but didn’t encounter anything strange here, besides the solitude, seclusion and the remoteness at this place. That would have been enough to install fear in any weak mind. But there was another strange thing that struck me. Few images I had seen of this mansion were different. The outside are looked quite dry and abandoned in those images. But when we were there, it was all lush green, with lots of flowers, trees and various plants. It came to my mind that could this have been maintained this way all naturally, without any human care!
Undoubtedly this is amazingly beautiful place. From October to May we can have a unhindered view of Himalayan ranges from West to East, from Pir Panjal in Kashmir to Panchachuli. It has got lovely weather, charming surroundings. To develop this place an ecotourism project was launched here few years ago by tourism department. Tourist log huts are almost ready and might be working from next season. Easily accessible and even a helipad coming very soon. What else! You might also have some ‘ghosts’ for company!!
You can see the full video of my visit to this Haunted House of Lohaghat on my YouTube channel by clicking on the thumbnail below-
Have you ever been to Abbott Mount? Did you experience anything strange there? Let us know your experience in the comments section below.
Himalayas are filled with glacial lakes, actually a lot of them at various altitudes and in different sizes. All of them have their own distinct beauty. Their are many lakes which are single and many others attached to a single system. Many are mystical and a lot mythical as well. So having seen most majestic high altitude lakes in Indian Himalayas from Kashmir to Sikkim, it wasn’t a surprise at all to have heard about seven lakes known as Sat taal (सात ताल) in Gangotri valley of Uttarakhand, just above the village of Dharali. But what kept my interest was the fact that these lakes have been largely unexplored. Hence, despite very limited time to squeeze out of the hectic schedule of our Bloggers Bus trip organised by Uttarakhand Tourism Development Board (UTDB), we were off to the lakes.
Trek was’t tough, somewhere in scale between easy to moderate. Lakes would not have been too majestic but were very interesting. Trek starts from Dharali village which is just three kilometres from Harsil on the road to Gangotri. Let’s do a photo journey to the trek.
Climbing through the Dharali village. You can see a now abandoned old house in the image below-
A view of Bandarpunch massif amidst the cloud cover as seen while trekking towards the lakes (below)
A closer look of Bandarpunch or Bandarpoonch (बंदर पूंछ) literally meaning tail of a monkey for its shape. Mythologically this reference is to Hanuman. This massif actually has three peaks- Bandarpunch-I (6316 mts) in the centre, Bandarpunch-II (6102 mts) towards west and Kalanag (6387 metres) towards north east.
Some huge rocks on the way to lakes (below). Presumably such rocks would have been used as shelter from rough weather. Tourism department now plans to develop such rocks as attractionLeaving the village behind and moving towards lakes through the forest trail (below)
Right opposite on the hills across the river Bhagirathi we can see the Mukhba village and the Ganga temple (below). This is the village, where Goddess Ganga is worshipped in the winters when the temple is Gangotri is closed.
While right above the hill that we are climbing, we can now see snow peaks above the tree line (below)
…and a closer look!And finally we reach the first of the lakes after almost one and half hours of trekking (below)
This is Mridunga taal (मृदंग ताल) also called locally as Madunga taal (below). It is at an altitude of 9600 ft. It is called so perhaps because the trees around the lake make a sound similar to ‘mridunga’. Though not big, but this is the most beautiful of the lakes.
The trail from first lake to the next one is slightly steep, but not tough one.
After trekking for another 15 minutes, we reach the second of the lakes. Actually, here we have two lakes close to each other. One of them has been now covered with stones and boulders rolling down from the mountains during rains and slides. This second lake is called as Dabria taal. Dabria refereed to here as stones. But the third lake is very interesting. Area wise, this is the biggest of all the lakes. But it is a lake in disguise. On the first lake, you will wonder where is the lake! As you won’t see a pool of water anywhere. What we see is a big meadow surrounded by deodar trees around. This setting will remind you of Khajjiar in Himachal Pradesh. But actually, this whole meadow rests on the lake bed. There is water beneath this green carpet (below) and as soon as you put a foot on this meadow (more towards the centre of it) you will feel the ground shaking (you can see the fellow trekkers jumping on this meadow to get that feeling of ground going up and down in the video linked at the end of the post).
This is called as Chadkia Taal and it it is at an altitude of 9918 ft. This name comes locally from this grassland based on lake water.
Another two lakes are close by. Next one is the Rikh taal at an altitude of 9962 ft (below). The name Rikh comes from hindi name Reech (रीछ) for sloth bears. Presumably this area might be having a good number of sloth bears around.
The fifth lake is called as Bakria taal (below) and it is located at an altitude of 10,034 ft. It might have got its name as one of the favourite locations for cattle to graze.
These are the only lakes that can be seen. But that makes only five. We were told that other two lakes still remain unexplored and they are bit higher in the mountains. Still, legends say that there are seven lakes and hence they are called as Sat Taal. Most importantly all these seven lakes are perhaps fed with a single system. Since they are at different heights, water from the highest lake flows down to the next one and that continues. Water from the lowest one the Mridunga taal flows down to Bhagirathi river near Dharali (below). But changing weather and less snowfall has reduced these lakes into small ponds.
Besides enjoying these lakes, this place is beautiful for trekking, hiking and may be camping. You have carpet of flowers at various places like the ones below-
You will largely see rhododendrons in red or orange colours in this region. But here you can even find rhododendron flowers in a mix of purple and while colours, like the one below-
As you go up, view keep getting better and better. This particular area is just behind the Srikanth and Draupadi Ka Danda peaks. On a clear day you can have a very clear view of these ranges while going up. But even on a cloudy day, you can have views like this to mesmerise you-
Quick Bits: Dharali is just three kilometres from Harsil. So, though Dharali has a few hotels and guest houses, you can make Harsil as a base for the trip to the region. Trek from Dharali to Sat taal is a moderate one. A round trip will take at least three hours, depending on pit (photo) stops. You can even think of camping up in the mountains. Few operators at Dharali will arrange a camping and hiking trip for you. You can get in touch with Tourist Officer at Uttarkashi (GMVN rest house, Uttarkashi) or Sanjay Singh Pawar at Dharali (Mobile no 9410521508) for any help in this regard.
You can watch a video of all of these lakes and the trekking to them on my YouTube channel by clicking on the link below
Have you ever explored such new areas on a trek in Himalayas? Share your experiences with us in the comments section below.
It is that time of the year again when one of the most revered monastery in the Himalayan region Hemis of Ladakh will celebrate its annual festival, the Hemis Tsechu. It is considered to be the most important monastic festival of Ladakh. This monastery is drawing in more and more tourists- both domestic as well as international. It is becoming very popular for tourists to enjoy and immerse in local culture. Once you are in Ladakh, you will certainly like to enjoy the monastic festivals as well. Hemis festival will be celebrated this tomorrow and day after, i.e. 23rd and 24th June 2018. So, here we are on a photo tour of this famed monastery in this post.
Hemis is also considered to be the largest monastic institution in Ladakh. This two-day festival falls on the 10th and 11th day of the 5th month of the Tibetan lunar month and commemorates the birth of Padmasambhava, the founder of Tibetan Buddhism, also known as Guru Rinpoche. He is believed to be the second Buddha and brought Vajrayana Buddhism to Bhutan and Tibet. A major highlight of the celebrations is the resident Lamas donning colourful silk costumes performing sacred masked dances (or a ‘chaam’) accompanied by music from drums, cymbals and long horns in the monastery courtyard. These dances mark the victory of good over evil. As the Hemis festival is held during the peak summer season, it attracts the largest number of people from within and outside Ladakh. The festival is a good opportunity for all the villagers and families to get together and socialise and also a good chance for travellers to interact with the local people.
The whole of the 10th day of the Tibetan lunar calendar is considered to be a holy day. Many people come early in the morning and worship. Some of them also visit at night or late evening. Although there is no ceremony in the evening, they worship and take the blessings on this day. The festival is known globally for its rituals of sacred tantric dances that are believed to bring blessings of the Gods for the well being of sentient beings as well as peace and prosperity in the world.
Hemis monastery belongs to the Drukpa lineage, also known as Dragon Order of the Mahayana Buddhism. Gyalwang Drukpa is its current spiritual head who presided over the Naropa ceremonies in 2016. Buddhism in Ladakh has a very rich history. Hemis monastery also reflects the close bond between Kings of Ladakh and their patronage to Buddhism in this Himalayan territory. It is said that Gyalwa Gotsangpa Gonpo Dorje (1189-1258) came to Ladakh in 13th century and established the Drupka lineage here. He is also considered to be one of the most celebrated yogis of Himalayas. He was disciple of the 1st Gyalwang Drukpa Tsangpa Gyare Yeshe Dorje (1161-1211). Gyalwa Gotsangpa is said to have meditated in a cave on the edge of the mountain right above the existing Hemis monastery. The monastery now has a meditation centre in his name.
Centuries later, another master from Drukpa lineage the 1st Taktsang Repa Ngawang Gyasto (1573-1651) became the royal preceptor of Kingdom of Ladakh. He was also popularly known as Staktsang Shambunath. With the support of King Sengee Namgyal (1616-1645) he founded the Hemis monastery. Taktsang Repa had also come to this region to spread the teachings of Buddha. He reached here in 1624 and first founded the Hanley monastery which was the first monastic institution of Drukpa lineage. Two years later he arrived at Hemis and was received by King Sengee Namgyal and other members of his royal court. His arrival resulted in the flourishing of Drukpa lineage in Ladakh and adjoining Himalayan regions. He and his successors became the spiritual gurus of the Ladakhi Kings. Annual Hemis festival is said to have been introduced by Gyalsey Rinpoche.
Hemis has more than 200 branch monasteries in the Himalayas and more than 1,000 monks are under its care. Hence it is considered to be a living monument and heritage of Himalayas and its people.
When the District Tourism Officer of Uttarkashi, Prakash Singh Khatri told me that before taking us to Sayanachatti rest house in the evening, he wants to take us to a majestic waterfalls, enroute Yamunotri, which is hardly visited by anyone, I was thrilled. There were two reasons to get excited, having been to Kempty Falls in the morning, I desperately wanted to see some real waterfalls. Secondly, I wanted to explore the non-mythological aspects of this fantastic valley. That was also the brief for us during Uttarakhand Tourism’s first ever Blogger Bus in the state.
Yamunotri has got all sort of mythological importance. It is indeed known as the source of river Yamuna. Although the actual source of river lies somewhere 14 kms up in the mountains, river Yamuna is worshipped at Yamunotri. Besides the mythology associated with the story of Yamuna itself, this place has many references to Mahabharata. Moreover, places like Janaki Chatti and Hanuman Chatti also associate this with epic of Ramayana. Every year, the annual Char Dham Yatra starts from Yamunotri and then proceeds eastwards to Gangotri, Kedarnath and finally Badrinath.
But the charm of Yamunotri is not limited to this pilgrimage. There are many places around worth visiting, and above all, this also acts as a base for many treks in this region. Visit to Narad Falls (Narad Ganga) was actually just the prelude to the potential this region holds for the adventure seekers. I have trekked earlier in adjoining Tons valley. But both the valleys are well connected through trekking routes and also to other parts of state as well as neighbouring Himachal Pradesh.
Narad Falls on Narad Ganga river was very interesting. This river is a tributary of Yamuna and meets Yamuna at Banas, where the road diverts to this place. Banas is between Hanuman Chatti and Phool Chatti on way to Yamunotri. Janaki Chatti is hardly 5 kms from Banas. Trek to Yamunotri starts from Janaki Chatti. Falling under Uttarkashi district of Uttarakhand, Banas is a small village in Naugaon block and also has a girls middle school. Mythologically Banas (बनास) is said to be a place which is abode of trinity of gods- Brahma (ब), Narayan or Vishnu (ना) and Shanker or Shiva (स). Well, you might not find too many references to it, its word of mouth and either you believe it or not.
Narad Falls isn’t very high but has tremendous force that makes it look very beautiful. It is hardly a couple of hundred metres aways from the main road leading to Yamunotri but it is slightly hidden off-route. Hence not many people take notice of it. It was also the first time, I was noticing any natural destination dedicated to mythological saint Narad. There was another phenomenon. The falls had a natural stream of hot water running along the river at this place. Hot springs are not uncommon in this Himalayan region. But they certainly add to the charm of a place. Here at Narad Falls, the hot water from the spring has also been mixed into the cold freezing water of river into a pond to make it suitable for taking bath. This small valley thus has a falls, a hot spring, a temple, a bathing pond and a small trek to the base of the falls—thus making it fit for a small adventure trip.
You can watch a video of Narad Falls and the hot springs along it on my YouTube channel by clicking on the link below
But this place is actually base for many bigger adventures. Actual source of river Yamuna at Saptrishi Kund itself is a tough trek of 14 to 18 kms from Yamunotri. Base for many of such high altitude treks is Kharsali village. This village also has a history. Kharsali is just across the Yamuna river from Janaki Chatti. Janaki Chatti is base for Yamunotri as last road head. Here the trek starts. During the Yatra season, Janaki Chatti is heavily crowded with thousands of pilgrims, ponies, porters and palakis and hundreds of vehicles parked there. For all those who are aware of this, Kharsali village provides a lot of relief as you can altogether skip going to Janaki Chatti on way to Yamunotri. Road to Kharsali takes a diversion from main road a kilometre before Janaki Chatti, hence you can escape the traffic jam that usually happens just before Janaki Chatti. You can park your vehicles at Kharsali and just cross a foot bridge on Yamuna towards Janaki Chatti and head to the trail to Yamunotri. Kharsali also has a few resorts to stay.
But there is lot more about Kharsali village. Locals take pleasure in claiming it to be the last Indian village on this side of the border towards China. But Kharsali is also known for its Yamuna temple. Every year in winters when Yamunotri temple is closed down, Yamuna is worshipped at the temple in Kharsali. On second day of Diwali on Bhaiya Dooj (भैया दूज या यम द्वितीया) Yamuna’s idol is brought down in procession to Kharsali temple. It is than worshipped here for next six months until Akshaya Tritiya (अक्षय तृतीया) when it will be taken again in a procession to Yamunotri temple. Kharsali also has s Someshwar Shani Temple. Shani (शनि) is said to be the Yamuna’s brother from her father Sun’s second wife. Shani temple at Kharsali is five storied and said to be 500 years old.
Kharsali is also the base for the proposed ropeway to Yamunotri. It also has a helipad which is used by helicopter services for Char Dham Yatra. On a clear day, you can view Swargarohini peak, Kalindi peak, Kalanag (black peak), Bandarpoonch range and few other mountains from Kharsali. Black peak is also said to be the source of Hiranayabahu river which meets Yamuna at Kharsali. Kharsali has developed itself into a trekking base with facilities for camping, porters, guides, equipments and lot more. Kharsali has many apple orchards as well as herbal gardens for traditional herbs of medicinal values.
One of the most prominent trekking route from Kharsali is the one which links Tons valley to Yamuna valley via Bali Pass (4800 metres). This trek is done from both the sides. One can ascend either from Kharsali in Yamuna valley orfrom Seema in Tons valley. Bandar poonch range is said to be source of another river Hanuman Ganga which meets Yamuna at Hanuman Chatti. From Hanuman Chatti, there goes another trek along the Hanuman Ganga river upto the Dodital. Kalanag (6387 metres) in the Bandarpoonch range is said to be the highest peak in Ruinsara-Yamunotri region. Normally this peak is done from the Osla-Ruinsara side. Seasoned old man Jayendra Singh Tomar of Kharsali village also told us about a beautiful trek from Yamunotri to Gangotri, This trek starts from Kharsali and goes through Sunapada, Mala, Sangasoo, Kanatal, Chaya Baamsaru, Dayara Bugyal and Bharsu towards Gangotri. A long but beautiful, unexplored trek.
So next time you think about Yamunotri, be sure that there are many things that you can do else than the routine pilgrimage to make your trip a bit adventurous.
Have you trekked in the Yamunotri valley? How was the experience. Please share with us in the comments section below.
How often when we talk talk of polluing rivers we discuss about the ways big cities are pushing their dirt into it. While talking about rivers, we cherish, how pure the rivers are at their source and then get polluted down the stream. In that sense, it was indeed painful to see the source of one of our most sacred rivers Yamuna at Yamunotri. It was pristine all around–weather, nature and the faith, but the condition of river was not at all that healthy. We have probably ourselves to blame.
Problem is, we are unwittingly perhaps encouraging what should have been discouraged downrightly. With the increasing connectivity, increasing number of travellers all the stops on the way are being converted into mini city hubs. With hundreds of buses coming daily during the Yatra time, we can just imagine the pressure being put on this fragile ecosystem. With this pressure comes the associated evils that target the environment. That needs to be checked or we will be letting things go out of control. Talking about cities? Condition of Yamuna just few odd kilometres from Yamunotri had gone pathetic. We could see piles of garbage along the river. And that was what river had spewed out, what it swallowed and took along with it downstream couldn’t be seen here.
All along the almost six kilometre trail to Yamunotri from Janaki Chatti, you will find countless number of shops and all of them selling bottled water, soft drinks and all other things in plastic bottles. Then there are other hazardous items too in tins and cans. It is anybody’s guess that a big number of bottles out of the ones used here will find its way to the river stream. And it could actually be seen clearly.
Situation was more alarming at the source itself, the Yamunotri where the crowd converges. It has to bear the most of the pressure and without tough handling with some path-breaking moves, we won’t be able to control the situation. There are more shops at Yamunotri, cooking everything from rice to samosas and selling everything from coke to toffees.
Not just the count of the travellers, this pristine area also has to bear equal number of animals, support staff, shopkeepers, administration and infrastructure. And that all is constantly increasing. How are we going to check this? How can we restrain, when it comes to the matters of faith? Something to ponder about on this World Environment Day!
What can we do to stop this pollution? Share your views in the comments section below!