Tag Archives: mythology

Myth and mystery of the cave 90 feet deep

Patal Bhuvaneshwar temple was in and out of our itinerary for the Bloggers Bus at various points. It was no where in the initial plans, but  when a fellow blogger asked for it than it was included in the programme. By the time we reached from Kausani to Chaukori, KMVN official in-charge of our trip came up with the information that it wasn’t safe to go inside as there would be lack of oxygen inside the cave and it was also raining continuously in the region. There was another catch, we were told that cameras are not allowed inside and all phones and cameras have to be deposited at the counter outside the cave. Most of our interest got diffused because of that too. Going to a new place and not able to photograph it was somewhat turn-off. 

Here starts the walkway to the cave after the road ends

It rained whole night at Chaukori and that already disrupted our morning schedule. Rain had stopped by the time we left. Having already missed all other activities at Chaukori for the morning, the idea of Patal Bhuvaneshwar again propped up as it was on the way towards our lunch destination at Gangolihat. Just seven kilometres before Gangolihat there is a diversion towards the Patal Bhuvaneshwar cave and it is further seven kilometres from that point. So we all, finally decided to take a chance.  It was 12 noon by the time we reached the village. This village would have got populated in later stages because of this cave temple. Cave is further  half a kilometre from the road-head on a paved walkway.

The gate that welcomes, but cave is still further

It is a beautiful place undoubtedly. At an altitude of 1350 metres (almost as Gangolihat) this cave is located on a hillside in the middle of thick jungle laced with deodars, pines and oaks. This cave is actually in the middle of the hill as the river flows another few hundred feet below. It is therefore very calm and serene here. A lovely place to be for whatever reasons. We had another reason to be happy and that was being able to take the photographs inside the cave. Armed with the information that just a few days back ASI had allowed photography inside all its monuments/sites, we managed to convince the personnel there to allow us to take cameras inside. But all that not before many hectic calls, getting order copies online et al.  All this episode consumed another half hour, but all in good spirit and for a cause, and with a better end result.

Bells lined up on the way to cave. You will find this at many of the temples in Uttarakhand. This is one of the way to pay obeisance to the god after some of their wishes are fulfilled!

Patal Bhuvaneshwar is said to be one of the most revered cave temples in India and perhaps the most mysterious as well. It is located in Pithoragarh district of Uttarakhand.  This limestone cave is just 160 metres long and 90 feet deep. Having seen many other caves in India, we can safely say that natural cave systems are one of the most intriguing geographical feature of this planet. India has many bigger and majestic caves. Most of them have very interesting stalactite and stalagmite rock figures. Many of these figures got myths associated with them in the long term.

Mythology associated with the cave temple at Patal Bhuvaneshwar.

Similarly Patal Bhuvaneshwar cave temple is said to have a deep association with Hindu mythology. Undoubtedly it has some very amazing stalactite and stalagmite figures carved out by nature on limestone rocks. But this relatively very smaller of all caves has got hidden some biggest of the mysteries and myths, one being that this cave is as old as the earth itself.

Entrance to the cave

We were fortunate on two counts that day. Firstly we got to take the cameras inside and secondly, there was no crowd that day, may be because of the rains. We were told that normally there are hundreds of pilgrims waiting to visit the cave at all times and it takes quite few hours for your turn to go inside.

Way to go down the cave

What is different here from other caves that I have seen is the cave mouth. It is tough to go inside as there is a narrow tunnel like passage going down the cave where one has to slide down with the help of chains. At some point there are stairs and at other there is just rock face to slide.

Not an easy task by any means!

Oxygen inside is less, hence there is a chance of suffocation or breathlessness, mostly during the rainy season. Hence going inside is tough for all those who are oversized, have stiff bodies, problems in knees or back or those who suffer from claustrophobia. And mind it that it is a long way down. Cave is almost 90 feet deep from the mouth.

A look back towards the cave mouth

It is said (and is written on the boards and plaques here) that this cave was first discovered by King Rituparna of Surya Dynasty (सूर्यवंशी राजा ऋतुपर्ण). That has been mentioned in chapter 103 of Manas Khand of Skanda Purana. That happened in mythological ‘Tretayuga’ (त्रेतायुग). Than in Dwapar Yuga (द्वापर युग) Pandavas again reached here while they were in exile. And then in Kalyuga (कलयुग) in 822 AD Adi Shankaracharya (आदि शंकराचार्य) rediscovered the cave. Later in 1191 AD Chand Dynasty kings started maintaining this place and they brought priests from Bhandari family of Kashi to perform puja here. Since then same family has been doing that continuously. Currently their 18th generation is presiding the prayer rituals here.

Fellow bloggers sliding inside the cave

For those who love adventure, it is a very interesting to be in. This narrow passage suddenly drops you to a large cave. Though, still this is not very big as other caves but it is comfortable for few people to move and be there. Once you are in, you start feeling better because getting in or out of the cave is more energy-sapping.

Group of bloggers inside the cave

The cave takes you to a mythological world. Tourists are not allowed to go inside the cave without an authorised guide as there are many blocked passages. One also needs to understand mythology behind this. This guide takes you to the journey of belief inside.

Passage inside the cave. The wave like structure on the base is said to be the rib cage of snake god Sheshnag!

It starts right from the place where one gets in, where you see a rock in form of snake hood (शेषनाग). Mythologically it is said that this earth is placed on the hood of snake god. Since this cave is down inside the surface of the earth, hence it is termed as Patal (पाताल).

Narrow passage wet with flowing water nside the cave

Once you move in, you can see two closed passages. That particular junction is said to have four entrances- Randwar (रणद्वार), Paapdwar (पापद्वार), Dharamdwar (धर्मद्वार) and the Mokshadwar (मोक्षद्वार)। We are told that Paapdwar was closed at the time of death of Ravana and Randwar was closed after the Mahabharata war. Dharamdwar is the one through which we enter and the Mokshadwar is the one where we proceed, where all the gods are present inside the cave in various forms.

Four Dhams of Shiva inside the cave

It is said that all Hindu gods (33 कोटि देवता) that you have heard of, reside here. So besides Sheshnag, you have Kal Bhairav, Ganesha among others. Many myths are taking form here including the four Yugas and also the coming of Ganges on the earth (गंगावतरण).  Many pilgrim destinations take shape here including Badrinath, Amarnath, Somnath and Kedarnath. You can see feet of elephant of the gods- Airavat (ऐरावत) and hairs of Shiva.

Said to be thousand feet of Airavat elephant
Idol of King Bhagirath on one side, the small pond is said to have holy water and all other Hindu gods on other side
Jata of Shiva, through which he held the force of the river Ganges, when it came to the earth

And, actually they are few to mention. There are many more legends associated to these rock formations. They are indeed amazing. With so many myths associated to his place and a temple still there pilgrims from near and far come here to seek the blessings, making it one of the most sacred places of the region.

Temple of Patal Bhuvaneshwar inside the cave at the far end. It is said that it was established hundreds of years ago by Shankaracharya himself.

Its indeed worth going there. For me it was entirely different from the all my earlier cave visits. It is always interesting to explore when belief and nature combine to give birth to many mythologies.

You can see the entire video from inside the cave on m YouTube channel by clicking on the link below-

This Bloggers Bus trip happened on an invite from Uttarakhand Tourism. Seven travel bloggers from across the country participated in it including me for an eight day road trip to some unseen destinations of Kumaon. This was the third Bloggers Bus of the Uttarakhand Tourism for the season. I was also the part of the first Bloggers Bus to Garhwal. You can read the amazing stories from this journey of Bloggers Bus 3.0 by going to the blogs of my fellow bloggers- desi traveler, travelure, Voyager, Anamika Mishra and Ghoomophiro.

Have you ever been to Patal Bhuvaneshwar temple? How was the experience? Tell us about your experience in the comments section below.

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Faith sees no fear at Yamunotri


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Yamunotri temple on the foothills of the Kalind mountain

Rubbing your shoulders against the ponies, fear of being hit by wooden sticks protubering out of palakis (पालकी), getting squeezed between rush of pilgrims on one side and rocky hillside on the other and a long tiring journey–nothing deters you from your faith that drives you to reach the Yamunotri temple on the foothills of Kalind mountain.

Janaki Chatti as seen from Kharsali village
Another view of the Janaki Chatti village during Char Dham Yatra season

Here faith sees no fear. And you have enough of motivation to do that, even if you are not a traditional pilgrim type–a breeze of fresh air, song of the river flowing deep in the beautiful lush green valley on your right and a majestic sight of snow-clad peaks of Garhwal Himalayas.

THE YATRA
Yamunotri is the westernmost shrine of this region. Hence it is traditionally the starting point of the Char Dham Yatra of Uttarakhand which then goes to Gangotri and then Kedarnath and finally concludes at Badrinath. There is a pattern in this pilgrimage–you keep moving from west to east. Two of these Char Dhams are the source of India’s two most important rivers- Ganges and Yamuna, which themselves meet down at Sangam in Allahabad. Other two are dedicated to two of the most important deities which happened to be source of two streams of Hinduism- Shaivite and Vaishnavite, i.e. Kedarnath dedicated to Shiva and Badrinath dedicated to Vishnu.
Waiting for the riders
Also all these four dhams are at almost same altitude zone- Yamunotri being lowest at 3293 metres and Kedarnath being highest at 3553 metres. Factually speaking, all these four dhams have trekking routes connecting each other. No doubt, these would have been the travel routes centuries ago for the pilgrims until the roads came up. Not just the route, there are many legends connecting these dhams, few of them dating as back as times of Mahabharata.
View of the Kalind mountain in backyard of Yamunotri
But another existing fact of interest is that out of the two dhams with river sources, only Gangotri is accessible by road, whereas there is a almost a six kilometer trek from Janaki Chatti to Yamunotri. Similarly, in the other two dhams of deities only Badrinath is accessible by road, while Kedarnath has to be reached by a arduous 18 kms trek from Gaurikund.
THE EXPERIENCE
A lot has changed in this region after the devastating floods of 2013. Being in the same region, all of them had to face to fury of the nature. Immediate after effect was the reduced number of pilgrims. But these four dhams command such a respect in the Hindu mindsets that, five years down the line, the number of pilgrims coming for Char Dham yatra has reached back to the pre-2013 levels. We were told that as many as 7000 pilgrims go to the Yamunotri temple from Janaki Chatti daily.
Happy with what life gives. Two porters with their dolis
That’s how the palakis are carried on the four shoulders

Personally, rivers always fascinate me and honestly speaking I will try not to let go any chance to jump in the lap of nature. Hence an invitation from the Uttarakhand Tourism Development Board to be part of its first ever Bloggers Bus was indeed a blessing in disguise. We were seven in all, four from Kolkata–Rangan Datta, Amrita Das, Subhadip Mukherjee and Anindya Basu; Namita Kulkarni from Mysore and besides me Swati Jain from New Delhi. (We will know more about my co-travellers in later posts. In the meantime you can click on their names to go to their lovely blogs). We travelled for six days in a bus in Yamuna and Ganges valley of Uttarakhand, exploring some so far unexplored areas. Yamunotri was the first major destination of the trip.

Walking trail alongside the valley
THE ROUTE
The trek to Yamunotri is a mixed bag. The trail is paved and has a protective railing towards the valley side throughout the trail. Although regular trekkers will find it easy, six kilometres is a no mean task at such altitude. At times it is steep enough to make you sweat and breathless, more so if you are not habitual of walking and being at an altitude of over 10 thousand feet. There are shelters every half kilometer or less. There are sitting places in these sheds. There is facility of drinking water and there are numerous shops on the way selling food, snacks and drinks. Walkers can even purchase a stick to support as a third leg. Down at Janaki Chatti, there is a well developed market selling almost everything of daily need.
Time to quench the thirst
Kalind mountain in full glory
Corns for the time pass!

There are other ways to cover the distance and most common is a riding a pony. You can hire a pony either for the round trip or the one way. Then there is a palaki where you are lifted and carried by four people on their shoulders in a seat. Then there is a doli, generally for kids and lighter people in which one people carries you on his back in a seat carved inside a basket. Now the problem is that everybody has to share the same walking trail to go and return from Yamunotri. At times and at certain narrow points the trail becomes quite crowded and there are instances of traffic jams, and even walking becomes tougher and bit of ordeal. Moreover, the cemented trail also becomes somewhat uncomfortable for the ponies and gets slippery. Imagine, there are around 2000 ponies at Janaki Chatti to take pilgrims to Yamunotri. But one thing for sure, despite few grims and whims here and there, everybody is fine with everything and considers it as a part of their journey to the deity.

THE SOURCE
Interestingly, just like Gangotri, the actual source of Yamuna river is also not at Yamunotri. As Gaumukh is further 18 kms from Gangotri, similarly actual source of Yamuna rives is said to be the Saptrishi Kund which is a small glacial lake fed be Champasar Glacier in the Bandar Poonch massif. This lake is said to be some where between 14 to 18 kms far from the Yamunotri temple at an altitude of over 16,500 ft. Saptrishi kund is also named so because of its mythological association with the seven great sages– Kashyapa, Atri, Bharadwaj, Vishvamitra, Gautama, Jamadagni and Vasistha.
Bridge just after the Bhairav temple
Shelters for the pilgrims on the trail to take much needed rest
Time to move again with the crowd
Pilgrims from all corners of the country converse here
Views like this keep you fresh and energised

Treks to this place are very less and hence very little information is available about it. It might be bit tough but not impossible one. Actually this is indeed a very beautiful trek and legends connect it to even Ramayana and it is often said locally that this was the place where Hanuman came search of Sanjeevani all the way from Lanka. Not for the legend, but certainly for its charismatic beauty, I hope to do this trek some day. Legends say that the actual source of Yamuna being so tough to reach, temple to worship Yamuna was built down in the valley at the present site. As the secretary of the Yamunotri Temple Committee Kriteshwar Uniyal said to us, that it was impossible for the lesser mortals reach at the original source.

THE SHRINE
Yamunotri temple has three-four main parts. First one is the sprout in the rocks from where river Yamuna emerges. That is the place where the river is worshipped by the devotees ritualistically. The sprout is covered by a cage to protect it. Then there is a proper temple nearby which has three idols- one of the Yamuna, second one of the Ganges and third one too of Yamuna which is taken out during the procession and festivals. Between these two sites is a hot spring called as Soorya Kund (Yamuna is believed to be the daughter of Sun god). The water in this spring is so hot that it is used to cook rice which is taken back by the devotees as a Prasad (blessing). We have seen this phenomenon at many places in Himalayas.
With the uphill journey over, time to hand the palakis
Porters having time to rest after a tiring climb
Meanwhile these innocents wait for turn to go downhill again
Remains of faith polluting the river!!
Temple and the river flowing alongside
Where Yamuna sprouts beneath the rocks inside the shrine
The main temple of goddess Yamuna

Then there are also bath ponds for the devotees to take bath before the pooja where the hot water is mixed with cold water of Yamuna to make it more bearable. There are separate baths for men and women. Besides, there are numerous shops lined up selling food, snacks, drinks, prasads, offering and souvenirs. There are also few options of stay for the devotees who are late and might not be able to return Janaki Chatti before dark.

 
Fast Facts
1. Janaki Chatti to Yamunotri temple is a trek of 5.5 kms. A normal person will take 2 to 2 and half hours to walk down the trail.
2. Ponies charge 1200 rupees one way and a palaki 4000 rupees one way.
3. Travelers are normally allowed to leave till 5 pm in the evening from Janaki Chatti towards Gangotri.
4. There is enough of water and food available on the way.
5. There are also sheds for the shelter from sun, rain and wind.
6. Always walk towards the hillside to be safe as there are lot of pulls and push from various elements.
7. Avoid travelling in dark on the walking trail.
View from the bridge that leads to the shrine across the river
How to Reach
Yamunotri is located in Uttarkashi district of Uttarakhand at the far end of the Yamuna valley in westernmost Garhwal Himalayas. Janaki Chatti is the last road head. One can reach to Janaki Chatti by public transport i.e. buses or any private means- buses, taxi, personal cars, two-wheelers etc. All of them have to be parked at either Janaki Chatti or Kharsali village.
Walking back to Janaki Chatti
It becomes really crowded at times
Turning back for some lasting views
Meanwhile, he has found the best place to have a undisturbed power nap
A fulfilling journey comes to an end

Nearest rail heads are Haridwar, Rishikesh and Dehradun. Nearest Airport is Jolly Grant Airport at Dehradun. Dehradun to Yamunotri is roughly about 180 kms. Roads are generally very good up till Janaki Chatti baring for a few landslide zones. Route from Rishikesh to Janaki Chatti goes through Dehradun, Mussorie, Yamuna Bridge, Naugaon, Barkot, Syana Chatti and Hanuman Chatti. It is almost an eight hour journey from Dehradun to Janaki Chatti.

You can see a video of this trek to Yamunotri from Janaki Chatti on my YouTube channel by clicking on the link below-

Have you ever been to Yamunotri? How was the experience? Please share with us in the comments section below.
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Hampi in Monsoon : Images from Hemakuta Hills

We are in UNESCO World heritage site of Hampi in Karnataka and have already went through the Virupaksha temple which is considered to be the most sacred of Hampi’s all temples. Right to the north of Virupaksha temple in Hampi is a big rock face which is known as Hemakuta Hill. It is not a big hill per say, but it is located very strategically. You can have a grand view of the Virupaksha temple and the Hampi Bazar from the top of the hill. There are ruins scattered all around.

Also read: Hampi in Monsoon – Virupaksha Temple

It is aptly also called as a canvas of rocks. And its actually a very amazing sight of the temple ruins around and the very strange rock formations. This rock hill has small temples, gateways and pavilions scattered all around.

There are also remains of a fortification. It is said that in ancient times the whole hill was fortified with stone walls. Traces of that ruins are visible even today.

There are many temples around the Hemakuta hills and they are called as Hemakuta group of temples. There are numerous shrines and mandapas included. There are said to be 21 Shiva temples on and around hills. Some temples also have architecture resembling to Jain temples. It is said that architecture of Hemakuta group of temples is different from Vijayanagara style of architecture.

Its lovely to be in monsoon time here. After visiting Virupaksha temple as I was strolling on Hemakuta hills, heavens opened up and I had to take a shelter in one of the temples, and what a fantastic view that opportunity gave me.

It was raining and rocky slopes of the Hemakuta hills had converted into various small waterfalls giving me a very pleasant sight. Many small pools are also formed.

Rocks on Hemakuta hill are very strangely placed and you often wonder, how these rocks are balancing themselves . Looks very scary at times and equally amazing too.

Even few of the pavilions or mandapas on the hill look so weirdly placed as in the image below. One might often wonder if they have been placed here at later stage.

And this is one of the iconic images of gopuram of Virupaksha temple between the rocks of Hemakuta hills. The mythology of Virupaksha temple is closely associated with that of Hemakuta temple. This mythology and history predates to history of Vijayanagara empire. Most of the temples around Hemakuta hills appear to date between 9th and early 14th century. 

This region holds the mythology of marriage of Lord Shiva (in form of Virupaksha) and Parvati (in form of goddess Pampa). It is said that Pampa was the daughter of Brahma and performed many austerities to woo Shiva, who was meditating on Hemakuta Hill.

It is said that Shivs finally agreed to marriage.  When he actually did… it started raining gold on the hill. Gold is called Hema in the sanskrit and hence this place got the name Hemakuta. This wedding is still celebrated annually at Virupaksha temple and it is big occasion for local people to come here.

a watch tower… or?

This place also has many Shivlingas cut out of rocks. In the image below you can see three lingers in single formation.

There are also five lingas in single formation like in the image below. You can find many such formations in Hampi.

Hemakuta temples have very distinct architecture and surprisingly even these temples have a mix bag of architecture, including Trikutachla style in which there are three shrines facing east, west and the north with a common  ardhamandapa and a front porch. Going towards south on the Hemakuta hill, we will also a group of stone shrines facing in different directions (image below). East facing shrine is said to be the original Virupakasha temple. Its is called Prasanna Virupaksha or Mula Virupaksha. This temple is still under worship. Just behind this temple is another chamber with 3.6 metre high image of Anjaneya or Hanuman. his temple is known as Prasanna Anjaneya temple.

There is a double storied gate towards the south (image below) to access the Hemakuta hill (image below). Just see, how precariously close to this gate is this rock placed… was it there before or this accident happened later on?

Past the gate, you can see other temples down south including Krishna temple (image below). I shall be writing about them in later posts.

The top of Hemakuta hills is also said to be one of the best place here to watch sunset. Drawback of coming here in monsoon is that you don’t get to see that perfect sunset, as you can see in winters.Another amazing aspect of Hemakuta hills and its rocks is the holes in these big boulders (image below). They were of course man made and it is said that they were made to break the rock from that point, thus to make smaller stones from these huge rocks so that they can be used in sculptures or construction of temples.

See, in the image below- the rock has been broken from exactly the same point where holes were made-The stairs carved out of the rocks in the souther side of the Hemakuta hills. From the double storied gate, these stairs lead down to other temples.

It is often said that there is much more in ruins of Hampi than what is obvious. They have a rich history. Time spent on Hemakuta hills just makes you able to soak yourself in marvel that is scattered around you. You can easily spend more than couple of hours on this hill enjoying the architectural wonders.

Reaching Hampi: Hemakuta hills are just north of the Virupaksha temple in heart of Hampi. Hampi is located in Bellary district of Karnataka. Although closest big city to Hampi is Hospet, just 12 kms away. Hospet is also the closest railway station. Hospet is located on National Highway 63 which connects Ankola to Bellary via Hubli. Hubli is 160 kilometres from Hampi and has the closest airport to the erstwhile capital of Vijayanagara empire. Hubli is in Dharwad district and also has a railway station. There are also many daily trains from Hubli to Hospet which normally take between 2.30 hours to 2.45 hours to cover the distance. Actually Hubli is on railway line connecting Madgaon in Goa to Hospet. Similarly, you can also come by train from Pune-Kolhapur to Hubli and then move to Hospet. From Hospet you can even take a taxi or auto rickshaw to Hampi. Hubli is also the second biggest city in Karnataka after capital Bengaluru. Bengaluru is bit far from Hubli- roughly 335 kilometres.

Kashmir, we know less about : Kheer Bhawani at Tulmul

There have been many facets of this paradise on earth. The political disturbances since last many decades have made many places either out of bounds or less frequently visited. One of such places is Kheer Bhawani temple at Tulmul (Tullamula) in Ganderbal district of Jammu & Kashmir. Just a few days back on eighth day (Ashtami, अष्टमी) of brighter fortnight (Shukla Paksha, शुक्ल पक्ष) of the hindu month of Jyeshtha (ज्येष्ठ या जेठ) pilgrims gathered at three shrines in Kashmir valley including the Kheer Bhawani temple. Devotees, mostly Kashmiri Pandits, thronged the shrine situated in south Kashmir, which is currently hot bed of  unrest in the Valley. Other two shrines are Tripur Sundari temple in Devsar (Kulgam district) and Ragnya Bhagwati in Manzgam (Kulgam district). This particular day is considered to be the birth day of Goddess Bhagwati. The day is celebrated  with hawans, community kitchens and mass prayers.

Outside Temple compound

Despite all fear created in media, devotees came here and paid obeisance at the shrine. It was usual as was in the past. Much hype was given to element of fear on social media, which led to fall in number of pilgrims but there was no such fear there. Besides this annual festival, people come here every month on the same day to perform rituals and seek blessings. Kheer Bhawani is one of the most revered Hindu shrines in Kashmir valley.

Also read- Naranag: Kashmir we know less about!

Message is clear: Go Vegan!

Though this temple has a rich mythology associated with it, the present temple was constructed by Maharaja Pratap Singh in 1912 and it was later renovated by his nephew Maharaja Hari Singh, the last Dogra king.

Inside compound of the temple

Surrounded by streams, this place is rich in true Kashmiri beauty, Its abound with Chinar trees- inside and outside the compound. There is a stream surrounding the temple. People take holy bath in this stream.

Also read: Wedding Bells

Stream surrounding the temple.

Now there is a legend on how Goddess Bhagwati reached in Kashmir. Mythology says that King Ravana of Lanka worshipped the goddess and pleased by his prayers, the goddess Bhagwati agreed to shower her blessings and reside in Lanka. But later because of Ravana’s misdeeds goddess cursed him and then she asked Hanuman to take her far in northern mountains away from Ravana’s kingdom. Hence goddess along with her vehicle and 360 nagas (serpents) was brought by Hanuman here at Tullamula near Shadipora.

Its a beautiful compound surrounded by Chinar trees

Then there is another legend on how the temple was discovered in medieval times. It is said that a Kashmiri Pandit, Krishna Dayal Tapilu from Srinagar had a dream wherein the goddess asked hime to travel from Ganderbal to Shadipora in a boat. From Shadipora a serpent would guide him to a pious spring. It so happened. Serpent disappeared after leading that pandit to this spring in Tullamula and this is where the temple is built today. Once you visit the temple, you will find many details about this legend.

Samadhi of the priests

The main spring called as Amrit Kund (अमृत कुंड) of goddess Kheer Bhawani is an irregular hexagonal shape. It has an island in the centre where a mulberry tree grew. And  here goddess Bhagwati is decorated and housed in a small white marble temple. It is said that idols in the temple are the ones that were taken out from this spring.

Devotees offering prayer to goddess

It is also said that water of this spring changes its colours from time to time. These colours are found to be red, light green, lemon yellow, milky white, grey white etc. There is no definite time or reason of changing the colours but any colour in shade of black is considered to be inauspicious. It is also said that there are bubbles rising out of spring water at times and they form a chakra (a mystic symbol, चक्र या यंत्र ).

The temple in the spring

The goddess here is offered Kheer (a sweet dish made of milk, rice and sugar) as prasad (offering, प्रसाद). People are not supposed to eat any form of meat when they visit the holy shrine.

Also read: Tulip Garden in Heaven

The main temple of goddess in spring

Years of unrest have decreased the number of tourists and pilgrims coming to this temple. Tourists just remained glued to their fixed itineraries. Hence, you won’t find many people here on regular days. There are number of restaurants here in the compound which also double up as prasad selling shops, and there is also availability of some rooms for pilgrims willing to stay. These restaurants also serve some local vegetarian delicacies. There is a guest house near by with all facilities.

Restaurants in the temple complex and guest house in the background

Also read: Never a dull morning in the Dal

How to reach: Located in foothills of Himalayas, this temple is not far from Srinagar. Once you move out of the city on the Srinagar-Leh highway, you come close to Ganderbal. Cross the Sindh river and move to Manasbal road. After few kilometres, there is a diversion towards Tullamula. Temple is around 25 kilometres from Srinagar and you can easily find taxis or buses to this place.

Beautiful surroundings

Please feel free to share and spread the word but not to copy and past!

 

 

Pop-up & Disappear – First look into Epic Retreats

The first images of Epic Retreats – Wales’ first pop-up boutique hotel – have been revealed and there’s still time to book to become one of the fortunate 200 guests to enjoy the unique, exclusive experience. The eight cabins, which are the focus of a new Channel 4 documentary ‘Cabins in the Wild with Dick Strawbridge’, are all inspired by Welsh legends and will welcome their first guests on June 5.

(I have told you earlier about this. You can read here about ‘Disappearing Hotels of Wales‘.)

Epic Retreats will visit two locations across Wales this summer; Southern Snowdonia from June 5- June 30 and the Llŷn Peninsula from July 10 until September 11. Mid-week guests will also enjoy epic experiences tailored to each location, including private chefs, Welsh music and theatre performances.

Fewer than 200 bookings have been made available for the experience and inspiration for the units includes the legend of King Arthur, the iconic Welsh dragon and the country’s famous industrial heritage. Each boutique cabin includes a double, king size or circular bed, living area with wood burner and hob and en-suite facilities.

(Want to read more about Arthur’s Cave? Click to read about King Arthur Trail.)

All are winning designs, purpose-built for the Epic Retreats project, and chosen through a competitive tender, supported by Visit Wales, which invited architects from across the world to design unique glamping units themed on the mythology, tradition and beauty of Wales. In addition to the eight cabins the ‘hotel’ will also feature a communal area including a fridge for food storage, on-site BBQ and eating area. On arrival guests are provided with a welcome pack containing some of the best produce Wales has to offer, as well as bed linen, hand and bath towels and logs for the wood-burner.

Launched in celebration of Wales’s Year of Legends, Epic Retreats promises to immerse visitors in the most impressive landscapes and adventures the country has to offer. Co-founder of Epic Retreats, Llion Pughe said, “We are excited to finally reveal the eight cabins that make up Epic Retreats. “The unique cabins, complemented by our country’s stunning landscape, make for an unbeatable experience and we look forward to welcoming our first guests this summer who will get to see Wales in a completely unique setting.”

The Epic Retreats project is a partnership between Best of Wales, Cambria Tours and George + Tomos Architects and is part funded by the Welsh Government’s Tourism Product Innovation Fund. Ken Skates, Cabinet Secretary for Economy and Infrastructure, said: “Epic Retreats and the unique glamping pods, which all have their own story to tell,  will allow people the chance to experience Wales like never before.

“From art hotels and castles to trendy hostels and boutique B&Bs, Wales offers a wide array of varied and exciting accommodation choices.  The addition of our first pop-up glamping accommodation creates additional potential to attract visitors from far and wide to experience our amazing landscape and heritage during our Year of Legends 2017.”