It is one of those months, which have festivities right from start till end and that too almost in every corner of the country and with many shades. How wonderful to have all these occasions to supplement the usual zest for travel! And, what a diversity we have, it can be envious for any other country on the planet. Just consider this- the nine days before Vijayadashmi are celebrated as Durga Puja in Bengal, Garba in Gujarat, Ramlila in north and as Bathukamma in Telangana. All these festivals celebrated on same days of calendar have different myths, different customs, different performances, different food but same gusto. Even the ramlilas are different in different parts and so is Vijayadashami.
Festival of prosperity & joy – Onam
Festivities for the month start with Onam in Kerala. Its interesting that in spite of centuries that passed by, various rulers having ruled the land, the mythical King Mahabali enjoys a popularity that no other ruler can boast of! The greatest charm of Onam lies undoubtedly in the coming together of the Malayali folk to welcome the mythical king on his imaginary annual visit to the land. The ten-day long festival begins with atham asterism in the Malayalam month of Chingam and culminates grandly on the day of Thiruvonam. The households bubbling and bustling with energy is a sight reserved during Onam days. As per mythology, King Mahabali decided to leave for the nether world, failing to keep his promise given to Lord Vishnu who came in the guise of Vaamana. As for the delicacies of Onam one would wish it to go on and on. Payasam (the traditional Kerala dessert), the show-stopper among the Onasadya (the sumptuous feast) is itself of plentiful variety. It is very interesting to watch how kids make every festival their own. Children dart in the neighbourhood in search of flowers to make floral carpets (pookkalam) that adorn their courtyards. Traditional arts and games throbs the rustic ambience of villages. The inevitable swing is a unique feature of this festivity. There are many Onam special programmes conducted across Kerala including Kerala Tourism sponsored programs all over the state. Atham asterism was on 25th August this year and Thiruvonam will be celebrated on September 6, 2017.
Snake boat race at Aranmula
Onam has lot many things associated with the celebrations and among them are the traditional snake boat races of Kerala. Aranmula has got a unique place when it comes to the cultural imaginings of Kerala. The boat race held annually on the Uthrittathi asterism (as per the local Malayalam calendar) during the Onam festival is one the cultural hallmarks of this land. Teeming with rich tradition and rituals immersed in splendor, the Aranmula Uthrittathi boat race is considered more of a ritual than a race. Legend has it that a devout Brahmin vowed to offer all the requirements for the Thiruvona sadya (the grand traditional feast on the day of Thiruvonam) at the Aranmula Parthasarathy Temple. Once, the boat known as Thiruvona Thoni carrying these offerings was attacked by enemies. In order to protect the Thiruvona Thoni people from neighbouring areas sent their snake boats. Later on, this practice evolved into an offering to Lord Parthasarathy in the form of a snake boat race, held on the Uthrittathi day, which eventually became popular as the Aranmula Boat Race. This year the boat race will be on 8th September 2017.
Where: Race is held in River Pamba in Aranmula, District Pathanamthitta of Kerala. If you want to be there than nearest railway station is Chengannur, about 11 km while nearest airport is Thiruvananthapuram International Airport, about 117 kms.
Regatta of remembrance with Payippad Boat Race
But than Aranmula is not the only boat race of Onam. Two days before the Aranmula boat race, takes place a legendary boat race at Payippad. It is also said to be perhaps the oldest boat race in Kerala. This one is in the northern part of the state though in all famous Alappuzha district. A regatta to commemorate a legend associated with water. The legend is about the installation of the idol in the Subrahmanya Swamy Temple, Haripad. The legend says that the villagers once had a vision, which directed them to a whirlpool in Kayamkulam Lake where they discovered the idol of Sree Subramanya. Held annually on the Payippad River, this boat race is noted for the largest participation of snake boats after the Nehru Trophy boat race. The boat race is marked by synergy, speed and rigour. Thousands swarm to the banks of Payippad River to celebrate the event. This event runs for three days. So if you can’t make it to Aranmula, then try to be at Payippad. There is another boat race on the same day- Sree Narayana Jayanthi Boat race at Kumarakom, one of the best beach resorts in Kerala. Payippad boat race event will run from 4th to 6th September 2017.
Where: Race will be at Payippad backwaters in Payippad, District Alappuzha. To reach there nearest railway station is Haripad, about 5 km while nearest airport is Cochin International Airport, about 85 km from Alappuzha.
Pulikali, the tiger dance
There is still something more associated with Onam in Kerala. Come Onam and the Swaraj Round in Thrissur district becomes a hunting ground teeming with prowling tigers and wily hunters. Each tiger has its ferocity writ large on their faces as well as on their bellies. Yes, bellies, for these are not the four-legged tigers you would come across in the wild. Rather, they are all men with their bodies painted as that of tigers with life like vividness. Pulikali (the play of the tigers) is an event that has become synonymous with the festival of Onam in Kerala. Apart from the true colours of a tiger, one would also come across other colours and patterns and even the facial features of lions on the bodies of the performers. The finesse with which the makeup is done with paints is awe inspiring. With the performance being centred on playing hide-and-seek with a hunter wielding a gun, the event is exciting and fun for both the performers and the onlookers. To say the least, it is a riot of fiery colours that is a feast to the eyes. This year Pulakili will be celebrated on 8th September 2017.
Where: Swaraj Round, Thrissur. Nearest railway station is Thrissur, about a kilometre while nearest airport is Cochin International Airport, about 58 km from Thrissur.
Spectacular Neelamperoor Patayani
Onam ends but festivities don’t in Kerala. ‘Neelamperoor Patayani’ is a spectacular event that falls in the Malayalam month of Chingam (usually August / September). Visiting Neelamperoor Palli Bhagavathy Temple during the time of annual patayani festival is a colourful treat to the eyes. The patayani (also called as padayani) celebration at this temple is said to have a history of around 1700 years. The word patayani literally means rows of army. Though patayani is performed in a number of other temples in Kerala, the one held at Neelamperoor is unique. Kettukazhcha (display of deftly decorated effigies) is what makes this festival stand out. A grand procession of huge effigies of swans and other legendary and mythical characters are brought in. The making of the effigies of swans is locally known as annam kettu. At night the ambience is set by a colourful procession carrying the effigies of mythological characters like Bhima, Ravana, and Yakshi, which is a spectacular sight. This year it will be celebrated on 19th September 2017.
Where: To witness this get to Palli Bhagavathi Temple at Neelamperoor in Alappuzha
Glory of Ramnagar Ramlila
Back to mainstream in one of the holiest of Indian cities as per hindu mythology. Varanasi has always been a magnet for the spiritual, the religious, for holy seers and for the hippies. During the ten days of the Dussehra, the city becomes famous for its Ramlila, often considered to be the one of the oldest and perhaps grandest ramlila in world. Fifteen kilometers from the main city lies Ramnagar, where the Ram Leela is enacted in a unique manner. Unlike the rest of the country, where the enactment is done on single stages, here in Ramnagar the whole town is transformed into a large Ram Leela ground, structures are built and different spaces represent different locations in the story. The whole Ram lila takes place over a month. For a month, Ramnagar is transformed into a giant stage for the story of Ram to unfold. Permanent structures and parts of the town within a five-kilometre radius are named after places mentioned in the epic, and different episodes of the lila are enacted at different venues every day. On most days, the Ramlila moves – the cast, the Kashi Naresh, audiences and all. Sometimes, the movement is within a larger venue. Sadhus coming to Ramnagar from all over the country during this time and reciting Ramcharitramanas are called Ramayanis and the audience follows the performers all over town. Even though thousands of devotees, bystanders, tourists throng the town during this month, it is incredible to note that most of the recital is done without the aid of any loudspeakers, electric lights or mikes, and the audience maintains a hushed silence throughout the Ramayani recital. Audiences move around from one location to another in order to see the one of its kind Ramlila. The crowd ranges from a few thousand for some episodes, up to a lakh for episodes like Ram and Sita’s wedding, Dussehra (when a 60-feet high effigy of the Raavan is burnt), Bharat Milaap, and the coronation of Ram (the most auspicious episode). On the day after Dussehra, Varanasi celebrates the Bharat Milaap festival, which commemorates Ram’s return to Ayodhya and his reunion with younger brother Bharat. This takes place at Nati Imli, and thousands of people flock and gather to see Ram meet Bharat. People wear tilak on their foreheads and garland the brothers. Watching the entire scene from the background every year is Kashi Naresh (former king of Varanasi) in his regal attire and finery. This year Ramnagar Ramlila will be organised from 5th September to 5th October 2017.
Dussehras of different hues
A festival so deep-rooted in our mythology is unique in the sense that it is celebrated in so different forms in different parts of country. Dussehra is marked as the victory of Good over evil, but the celebrations have taken various forms at various places. With underlying message the same in all of them, they all are worth a visit to understand the local customs, beliefs and rituals. Mysore Dasara is known for its sheer grandeur and participation. Mysore, or Mahishur as it was called in the past, traces its history back to the mythical past, when Goddess Chamundeshwari of Chamundi Hill, killed the wicked buffalo-headed demon, Mahishasura. The city of Mysore has a long tradition of celebrating the Dasara festival and the festivities here are an elaborate affair and attract a large audience from all over the world. Another unique celebration from remote interiors of the country. The most important festival in Bastar is the Dusshera when all the deities from the surrounding villages unite at the temple of Danteshwari in Jagdalpur, the district headquarters. Unlike Dusshera in other parts of India, here it is not the celebration of return of Rama to Ayodhaya. Dusshera in Bastar is devoted entirely to the goddess, Danteshwari Devi. Then, Kota in Rajasthan has a very popular Dussehra celebration as well, known for a mixed urban-rural ethos of this religious occasion. Located on the banks of the Chambal River, Kota celebrates a number of festivals. However, this festival of Dussehra bears a distinct appeal altogether. Here Dussehra fair is observed for 25 days. Then, after the whole country winds up the celebration of Dussehra by burning the effigies of Ravana, then the Dussehra at Kullu begins. The festival commences on the tenth day of the rising moon, i.e. on Vijayadashmi day itself and continues for seven days. The birth of Dussehra in Kullu lay in royal fads and it nourished on religious, social and economic factors and ultimately came to be well established, because of the inborn love of the hill- men for fun, frolic, displayed in community singing and dancing. Kullu Dusshehra is a beautiful amalgam of history, culture and customs. Another Dussehra in the hills is in the top list for its traditional style and culture. In the Kumaon region of Uttarakhand, the Dussehra festival starts with the performance of Ramlila which is unique as it is based on the musical rendering of the katha or story of Lord Rama. It is based on the theatrical traditions set by Uday Shankar during his stay in Almora; these traditions were further enriched by Mohan Upreti and Brijendra Lal Sah. Almora’s Kumaoni style enactment has also been recognized by UNESCO as one of the most representative Ramlilas along with places like Ayodhya, Varanasi, Vrindavan and Madhubani. This year Dussehra or Vijayadashami is on 30th September.
Cultural renascence through Bathukamma festival
Bathukamma is one of the many undiscovered facets of Telangana which are now getting popularity with formation of separate state. The nine day Bathukamma festival is a celebration of womanhood and is an ode to the various emotions that woman feel. Bathukamma, a prominent festival prior to Dussehra is a historic festival embedded with the lives of woman in Telangana. Bathukamma represents the cultural spirit of Telangana and signifies the Goddess Maha Gauri, the patron goddess of womanhood. The Telangana government has declared ‘Bathukamma’ as a state festival. There are number of legends that surround this 1000 year old festival. Festival is most renowned for its large flower pyramids or ‘bathukammas’. Larger the better. Women spend hours building their bathukammas all through two week long celebrations. Once done, they offer it to the deities. The celebration is combined with traditional dance and folk songs. This year festival will be celebrated from 20th to 28th September.
Its all bright at Abhaneri Festival
This is comparatively a new entrant to Rajasthan’s festival calendar. ’Abhaneri festival’ is named after the village Abhaneri in the Dausa district which is around 90 km from Jaipur on the Agra road. This two-day festival has gained immense popularity amongst the tourists around the globe. This year, it will commence from 21st to 22nd September with various Rajasthani & local folk performances like Kachhi Ghori, Kalbeliya, Ghoomar, and Bhawai. Festival was initiated by Rajasthan Tourism in 2008, it is of great significance for Rajasthan. The village of Abhaneri was originally named Abha Nagri, meaning “city of brightness”. The place is popular for the Chand Baori-step well, one of the largest step wells built over a thousand years ago. Be a part of the celebrations at Abhaneri and dip into the rustic charm of traditional Rajasthani music.
Peak of season at Ladakh Festival
So if you are done with all religious festivals than move north to Ladakh for yearly Ladakh festival. The main aim of organising this Ladakh festival in the month of September is to extend the lean tourist season in the region and also to represent and propagate the rich cultural heritage of the area. The grand success of the festival and the tremendous response from both foreign and home tourists is due to the rich cultural heritage and variety of other attractive programmes like traditional Polo match and Village archery. The famous monastic dance in the monasteries including exhibitions of invaluable Thankas and other Ritual Instruments of the monasteries. The tourists have the opportunities to see the entire traditional cultural programme of the region like Traditional Folk dance and songs of different parts of Ladakh. The grand achievements of the Ladakh Festival are noticeable of the significant increase in the arrivals of tourists during the lean tourist season of the year.Ladakh festival is celebrated from 20th to 26th September, every year in Leh and its villages. The inauguration ceremony of the festival takes place in Leh on a large scale with a procession of several cultural troupes from different part of the region which traverses through Leh Market. There is dancing, singing, traditional music, people wearing colourful traditional Ladakhi dresses. It comes to end at the Polo ground. The festival is for 6 days with regular celebration in various villages including archery, polo, and masked dances from the monasteries and dances by cultural troupes from the villages. There are musical concerts too. Best part is, that this is one of the best time to go to Ladakh region, just before the onset of winter.
EAT, DRINK, MERRY! at Ziro
Ziro Festival of Music is probably one of the most happening fun outdoor music festival in the country. It also showcases the India’s independent music scene. This year the festival will be held from 28th September to 1st October 2017. So far ZFM has featured stellar acts from around the world including Lee Ranaldo & Steve Shelley (SONIC YOUTH -USA), Lou Majaw, menwhopause, Shaa’ir n Func, Whirling Kalapas, Sky Rabbit, Peter cat recording Co, Guru Rewben Mashangva among others. This edition will be over four days and will feature 40 performances from across the globe as well as the best folk musicians from the North East on two stages. More than 6000 people are expected to attend the festival. Lineup for this year includes Reggae Rajahs, Damo Suzuki, The Kathmandu Killers, Alaska Snack Time, Alobo Naga & The Band, Bint El Funk, Rizal Abdulhadi, Jambili, Thaalavattam, Dhruv Visvanath and Sofia Ashraf among others. Ziro is primarily home to the Apatanis – simple, friendly and hospitable people with an interesting culture and legacy. They are a non-nomadic, agrarian tribe who share a responsible relationship with nature. Apatanis cultivate permanent wet land cultivations instead of dry land cultivations which involves burning forests. Ziro valley is lush with paddy farms and is known for its unique paddy cum fi sh cultivation where using traditional irrigation methods, farmers rear fish in the knee-deep water. Keeping them company are the adorable, shy, and harmless Indian Bisons. All visitors – Indian and foreigners – to Arunachal Pradesh need special permits to enter the state. Indians need an Inner Line Permit (ILP) and foreigners require a Protected Area Permit.
Getting there: Ziro is the district headquarters of Lower Subansiri district in Arunachal Pradesh (India) and is situated 167km from the capital, Itanagar. It is one of the oldest towns in Arunachal Pradesh in a valley at a height of over 5500 feet above sea level surrounded by misty mountains. The nearest airport is Tezpur. However, flights to Tezpur are often cancelled without reason. The best option is to fly to Guwahati and do the road journey. Guwahati is 450 kilometres from Ziro. It takes around 12 hours on road but lot also depends on weather. The nearest railhead is North Lakhimpur by Arunachal Express from New Bongaigaon. Direct buses are available from Guwahati, Itanagar and North Lakhimpur. You can also reach Naharlagun station by train which is 3 hours from Ziro. Naharlagun has overnight trains from Guwahati.
Varanasi has always been a magnet for the spiritual, the religious, for holy seers and for the hippies. During the ten days of the Dussehra, the city becomes famous for its Ramlila, often considered to be the one of the oldest and perhaps grandest ramlila in world. Fifteen kilometers from the main city lies Ramnagar, where the Ram Leela is enacted in a unique manner. Unlike the rest of the country, where the enactment is done on single stages, here in Ramnagar the whole town is transformed into a large Ram Leela ground, structures are built and different spaces represent different locations in the story. The whole Ram lila takes place over a month. For a month, Ramnagar is transformed into a giant stage for the story of Ram to unfold. Permanent structures and parts of the town within a five-kilometre radius are named after places mentioned in the epic, and different episodes of the lila are enacted at different venues every day. On most days, the Ramlila moves – the cast, the Kashi Naresh, audiences and all. Sometimes, the movement is within a larger venue. Sadhus coming to Ramnagar from all over the country during this time and reciting Ramcharitramanas are called Ramayanis and the audience follows the performers all over town. Even though thousands of devotees, bystanders, tourists throng the town during this month, it is incredible to note that most of the recital is done without the aid of any loudspeakers, electric lights or mikes, and the audience maintains a hushed silence throughout the Ramayani recital. Audiences move around from one location to another in order to see the one of its kind Ramlila. The crowd ranges from a few thousand for some episodes, up to a lakh for episodes like Ram and Sita’s wedding, Dussehra (when a 60-feet high effigy of the Raavan is burnt), Bharat Milaap, and the coronation of Ram (the most auspicious episode). On the day after Dussehra, Varanasi celebrates the Bharat Milaap festival, which commemorates Ram’s return to Ayodhya and his reunion with younger brother Bharat. This takes place at Nati Imli, and thousands of people flock and gather to see Ram meet Bharat. People wear tilak on their foreheads and garland the brothers. Watching the entire scene from the background every year is Kashi Naresh (former king of Varanasi) in his regal attire and finery.