Rubbing your shoulders against the ponies, fear of being hit by wooden sticks protubering out of palakis (पालकी), getting squeezed between rush of pilgrims on one side and rocky hillside on the other and a long tiring journey–nothing deters you from your faith that drives you to reach the Yamunotri temple on the foothills of Kalind mountain.
Here faith sees no fear. And you have enough of motivation to do that, even if you are not a traditional pilgrim type–a breeze of fresh air, song of the river flowing deep in the beautiful lush green valley on your right and a majestic sight of snow-clad peaks of Garhwal Himalayas.
Yamunotri is the westernmost shrine of this region. Hence it is traditionally the starting point of the Char Dham Yatra of Uttarakhand which then goes to Gangotri and then Kedarnath and finally concludes at Badrinath. There is a pattern in this pilgrimage–you keep moving from west to east. Two of these Char Dhams are the source of India’s two most important rivers- Ganges and Yamuna, which themselves meet down at Sangam in Allahabad. Other two are dedicated to two of the most important deities which happened to be source of two streams of Hinduism- Shaivite and Vaishnavite, i.e. Kedarnath dedicated to Shiva and Badrinath dedicated to Vishnu.
Also all these four dhams are at almost same altitude zone- Yamunotri being lowest at 3293 metres and Kedarnath being highest at 3553 metres. Factually speaking, all these four dhams have trekking routes connecting each other. No doubt, these would have been the travel routes centuries ago for the pilgrims until the roads came up. Not just the route, there are many legends connecting these dhams, few of them dating as back as times of Mahabharata.
But another existing fact of interest is that out of the two dhams with river sources, only Gangotri is accessible by road, whereas there is a almost a six kilometer trek from Janaki Chatti to Yamunotri. Similarly, in the other two dhams of deities only Badrinath is accessible by road, while Kedarnath has to be reached by a arduous 18 kms trek from Gaurikund.
A lot has changed in this region after the devastating floods of 2013. Being in the same region, all of them had to face to fury of the nature. Immediate after effect was the reduced number of pilgrims. But these four dhams command such a respect in the Hindu mindsets that, five years down the line, the number of pilgrims coming for Char Dham yatra has reached back to the pre-2013 levels. We were told that as many as 7000 pilgrims go to the Yamunotri temple from Janaki Chatti daily.
Personally, rivers always fascinate me and honestly speaking I will try not to let go any chance to jump in the lap of nature. Hence an invitation from the Uttarakhand Tourism Development Board to be part of its first ever Bloggers Bus was indeed a blessing in disguise. We were seven in all, four from Kolkata–Rangan Datta, Amrita Das, Subhadip Mukherjee and Anindya Basu; Namita Kulkarni from Mysore and besides me Swati Jain from New Delhi. (We will know more about my co-travellers in later posts. In the meantime you can click on their names to go to their lovely blogs). We travelled for six days in a bus in Yamuna and Ganges valley of Uttarakhand, exploring some so far unexplored areas. Yamunotri was the first major destination of the trip.
The trek to Yamunotri is a mixed bag. The trail is paved and has a protective railing towards the valley side throughout the trail. Although regular trekkers will find it easy, six kilometres is a no mean task at such altitude. At times it is steep enough to make you sweat and breathless, more so if you are not habitual of walking and being at an altitude of over 10 thousand feet. There are shelters every half kilometer or less. There are sitting places in these sheds. There is facility of drinking water and there are numerous shops on the way selling food, snacks and drinks. Walkers can even purchase a stick to support as a third leg. Down at Janaki Chatti, there is a well developed market selling almost everything of daily need.
There are other ways to cover the distance and most common is a riding a pony. You can hire a pony either for the round trip or the one way. Then there is a palaki where you are lifted and carried by four people on their shoulders in a seat. Then there is a doli, generally for kids and lighter people in which one people carries you on his back in a seat carved inside a basket. Now the problem is that everybody has to share the same walking trail to go and return from Yamunotri. At times and at certain narrow points the trail becomes quite crowded and there are instances of traffic jams, and even walking becomes tougher and bit of ordeal. Moreover, the cemented trail also becomes somewhat uncomfortable for the ponies and gets slippery. Imagine, there are around 2000 ponies at Janaki Chatti to take pilgrims to Yamunotri. But one thing for sure, despite few grims and whims here and there, everybody is fine with everything and considers it as a part of their journey to the deity.
Interestingly, just like Gangotri, the actual source of Yamuna river is also not at Yamunotri. As Gaumukh is further 18 kms from Gangotri, similarly actual source of Yamuna rives is said to be the Saptrishi Kund which is a small glacial lake fed be Champasar Glacier in the Bandar Poonch massif. This lake is said to be some where between 14 to 18 kms far from the Yamunotri temple at an altitude of over 16,500 ft. Saptrishi kund is also named so because of its mythological association with the seven great sages– Kashyapa, Atri, Bharadwaj, Vishvamitra, Gautama, Jamadagni and Vasistha.
Treks to this place are very less and hence very little information is available about it. It might be bit tough but not impossible one. Actually this is indeed a very beautiful trek and legends connect it to even Ramayana and it is often said locally that this was the place where Hanuman came search of Sanjeevani all the way from Lanka. Not for the legend, but certainly for its charismatic beauty, I hope to do this trek some day. Legends say that the actual source of Yamuna being so tough to reach, temple to worship Yamuna was built down in the valley at the present site. As the secretary of the Yamunotri Temple Committee Kriteshwar Uniyal said to us, that it was impossible for the lesser mortals reach at the original source.
Yamunotri temple has three-four main parts. First one is the sprout in the rocks from where river Yamuna emerges. That is the place where the river is worshipped by the devotees ritualistically. The sprout is covered by a cage to protect it. Then there is a proper temple nearby which has three idols- one of the Yamuna, second one of the Ganges and third one too of Yamuna which is taken out during the procession and festivals. Between these two sites is a hot spring called as Soorya Kund (Yamuna is believed to be the daughter of Sun god). The water in this spring is so hot that it is used to cook rice which is taken back by the devotees as a Prasad (blessing). We have seen this phenomenon at many places in Himalayas.
Then there are also bath ponds for the devotees to take bath before the pooja where the hot water is mixed with cold water of Yamuna to make it more bearable. There are separate baths for men and women. Besides, there are numerous shops lined up selling food, snacks, drinks, prasads, offering and souvenirs. There are also few options of stay for the devotees who are late and might not be able to return Janaki Chatti before dark.
1. Janaki Chatti to Yamunotri temple is a trek of 5.5 kms. A normal person will take 2 to 2 and half hours to walk down the trail.
2. Ponies charge 1200 rupees one way and a palaki 4000 rupees one way.
3. Travelers are normally allowed to leave till 5 pm in the evening from Janaki Chatti towards Gangotri.
4. There is enough of water and food available on the way.
5. There are also sheds for the shelter from sun, rain and wind.
6. Always walk towards the hillside to be safe as there are lot of pulls and push from various elements.
7. Avoid travelling in dark on the walking trail.
How to Reach
Yamunotri is located in Uttarkashi district of Uttarakhand at the far end of the Yamuna valley in westernmost Garhwal Himalayas. Janaki Chatti is the last road head. One can reach to Janaki Chatti by public transport i.e. buses or any private means- buses, taxi, personal cars, two-wheelers etc. All of them have to be parked at either Janaki Chatti or Kharsali village.
Nearest rail heads are Haridwar, Rishikesh and Dehradun. Nearest Airport is Jolly Grant Airport at Dehradun. Dehradun to Yamunotri is roughly about 180 kms. Roads are generally very good up till Janaki Chatti baring for a few landslide zones. Route from Rishikesh to Janaki Chatti goes through Dehradun, Mussorie, Yamuna Bridge, Naugaon, Barkot, Syana Chatti and Hanuman Chatti. It is almost an eight hour journey from Dehradun to Janaki Chatti.
You can see a video of this trek to Yamunotri from Janaki Chatti on my YouTube channel by clicking on the link below-
Have you ever been to Yamunotri? How was the experience? Please share with us in the comments section below.
Beautifully laid untouched snow on top of the hill! An amazing 360 degree view of natural splendour in clear blue skies. Gorgeous unhindered spectacle of himalayan ranges from Himachal to Chaukhamba to Trishul and Nanda Devi right in front of your eyes. No mess of a tourist place. Calm and seclude and above all this altitude of almost 10 thousand feet so approachable as a just 45 minutes cool trek from main motorable route. Seems surreal, isn’t it! And it is in India.
Wanna be there? Drop down at Kaddukhal on main Mussorie-Chamba road in Uttarakhand and take a one and half kilometre trek through to top, to Surkanda Devi temple. Its amazing!
बड़े हिल स्टेशनों की चमक-दमक में अक्सर हम उनके आसपास की ज्यादा खूबसूरत जगहों को भूल जाते हैं। सैलानी ज्यादा लोकप्रिय जगहों पर ही आकर अटक जाते हैं। ऐसी ही बात सुरकंडा देवी के मंदिर के बारे में भी कही जा सकती है। सुरकंडा का मंदिर देवी का महत्वपूर्ण स्थान है। दरअसल गढ़वाल के इस इलाके में प्रमुखतम धार्मिक स्थान के तौर पर माना जाता है। लेकिन इस जगह की अहमियत केवल इतनी नहीं है। यह इस इलाके का सबसे ऊंचा स्थान है और इसकी ऊंचाई 9995 फुट है। मंदिर ठीक पहाड़ की चोटी पर है। इसके चलते जब आप ऊपर हों तो चारों तरफ नजरें घुमाकर 360 डिग्री का नजारा लिया जा सकता है। केवल इतना ही नहीं, इस जगह की दुर्लभता इसलिए भी है कि उत्तर-पूर्व की ओर यहां हिमालय की श्रृंखलाएं बिखरी पड़ी हैं। चूंकि बीच में कोई और व्यवधान नहीं है इसलिए बाईं तरफ हिमाचल प्रदेश की पहाडिय़ों से लेकर सबसे दाहिनी तरफ नंदा देवी तक की पूरी श्रृंखला यहां दिखाई देती है। सामने बद्रीनाथ, केदारनाथ, गंगोत्री, यमुनोत्री यानी चारों धामों की पहाडिय़ां नजर आती हैं। यह एक ऐसा नजारा है तो वाकई दुर्लभ है। गढ़वाल के किसी इलाके से इतना खुला नजारा देखने को नहीं मिलता। एक इसी नजारे के लिए इस जगह को मसूरी, धनौल्टी व चंबा जैसी जगहों से भी कहीं ऊपर आंका जा सकता है। और तो और, चूंकि सुरकंडा का मंदिर लगभग दस हजार फुट की ऊंचाई पर है, इसलिए यहां बर्फ भी मसूरी-धनौल्टी से ज्यादा गिरती है। मार्च की शुरुआत तक यहां आपको बर्फ जमी मिल जाएगी। फिर कद्दूखाल ठीक राजमार्ग पर स्थित होने की वजह से पहुंचना सहज होने के कारण भी यह जगह ज्यादा आकर्षक बन जाती है।
सुरकुट पर्वत पर गिरा था सती का सिर जब राजा दक्ष प्रजापति ने हरिद्वार में यज्ञ किया तो पुत्री सती व उनके पति शंकर को आमंत्रित नहीं किया। इस अपमान से क्षुब्ध सती ने यज्ञ कुण्ड में प्राणों की आहुति दे दी। पत्नी वियोग में व्याकुल व क्रोधित भगवान शंकर सती के शव को लेकर हिमालय की ओर चल दिए। इस दौरान भगवान विष्णु ने महादेव का बोझ कम करने के लिए सुदर्शन चक्र को भेजा। इस दौरान सती के शरीर के अंग भिन्न जगहों पर गिरे। माना जाता है कि इस दौरान सुरकुट पर्वत पर सती का सिर गिरा तभी से इस स्थान का नाम सुरकंडा पड़ा। चंबा प्रखंड का जड़धारगांव देवी का मायका माना जाता है। यहां के लोग विभिन्न अवसरों पर देवी की आराधना करते हैं। मंदिर की समस्त व्यवस्था वही करते हैं। पूजा-अर्चना का काम पुजाल्डी गांव के लेखवार जाति के लोग करते है। सिद्धपीठों में मां सुरकंडा का महातम्य सबसे अलग है। देवी सुरकंडा सभी कष्टों व दुखों को हरने वाली हैं। नवरात्र व गंगादशहरे के अवसर पर देवी के दर्शनों से मनोकामना पूर्ण होती है। यही कारण है कि सुरकंडा मंदिर में प्रतिवर्ष गंगा दशहरे के मौके पर विशाल मेला लगता है।
सुरकंडा में चढ़ाई के लिए नीचे कद्दूखाल से ऊपर चोटी तक सीढिय़ां बनी हुई हैं। सीढिय़ाँ ख़त्म होने के साथ ही ढ़ालनुमा पक्का रास्ता शुरू हो जाता है ! चढ़ाई काफ़ी खड़ी है इसलिए बहुत जल्दी ही थकान महसूस होने लगती है! मंदिर जाने के रास्ते में कुछ स्थानीय लोग खाने-पीने का समान और मंदिर में चढ़ाने के लिए प्रसाद बेचते हैं! रास्ते में जगह-जगह लोगों के आराम करने के लिए व्यवस्था भी है। जो लोग पैदल जाने में समर्थ नहीं है उन लोगों के लिए यहाँ खच्चरों की व्यवस्था भी है। एक तरफ के रास्ते (चढ़ाई) का खच्चर पर अमूमन 400 रुपये का खर्च है।
सुरकंडा या कद्दूखाल में रुकने की कोई बढिय़ा जगह नहीं। कद्दूखाल के पास कुछेक छोटे-बड़े गेस्टहाउस हैं, लेकिन कायदे की जगहें या तो धनौल्टी में हैं या फिर चंबा में। ज्यादातर सैलानी मसूरी में रुककर दिनभर के लिए सुरकंडा आने का कार्यक्रम बनाते हैं। मेरी सलाह में मसूरी में भीड़-भाड़ के बीच रुकने के बजाय धनौल्टी में रुकना बेहतर है। धनौल्टी व कद्दूखाल के बीच सड़क पर ही अच्छे रिजॉर्ट हैं और सस्ते गेस्टहाउस भी। वहां रुककर आसपास की जगहों को आसानी से घूमा जा सकता है। यह इलाका अपने सेब के बगीचों के लिए भी बहुत प्रसिद्ध है। इसलिए भी मसूरी की तुलना में यह जगह ज्यादा सुकून देती है।
सुरकंडा देवी के मंदिर के लिए कद्दूखाल से एक-डेढ़ किलोमीटर की खड़ी चढ़ाई है। कद्दूखाल उत्तराखंड में मसूरी-चंबा राजमार्ग पर धनौल्टी और चंबा के बीच स्थित एक छोटा सा गांव है। कद्दूखाल धनौल्टी से सात किलोमीटर दूर है और चंबा से 23 किलोमीटर। चंबा व मसूरी से यहां जाने के लिए कई साधन हैं जिनमें टैक्सी व बसें आसानी से मिल जाती हैं। मसूरी यहां से 34 किलोमीटर और देवप्रयाग 113 किलोमीटर दूर है
सुरकंडा मंदिर पहुंचने वाले श्रद्धालुओं को जल्द ही रोप-वे की सौगात भी मिलने जा रही है। पांच करोड़ की लागत से 600 मीटर लंबे रोपवे का निर्माण पर्यटन विभाग पब्लिक प्राइवेट पार्टनर (पीपीपी) मोड से कराएगा। निर्माणदायी कंपनी दो साल में इसका निर्माण पूरा कर देगी। मां सुरकंडा देवी के दर्शन को हर वर्ष दूर-दराज से सैकड़ों श्रद्धालू पहुंचते हैं। अब कद्दूखाल से देवी मंदिर को रोप-वे से जोडऩे के लिए शासन से मंजूरी मिल गई है। पांच करोड़ रुपये की लागत से बनने वाले छह सौ मीटर लंबे रोपवे का निर्माण एक कंपनी करेगी, जो 30 साल तक इसका संचालन भी करेगी। तीन साल से सुरकंडा देवी मंदिर रोपवे प्रोजेक्ट फाइलों में कैद था। सिद्धपीठ सुरकंडा देवी को रोपवे से जोडऩे का प्रस्ताव पर्यटन विभाग ने वर्ष 2012 में तैयार किया था। संभवत जून माह में रोपवे का काम शुरू कर दिया जाएगा। रोपवे प्रोजेक्ट के बनने के बाद वहां पर रोपवे संचालन के लिए स्थानीय युवाओं को वरीयता दी जाएगी। पर्यटन विभाग ने इसके लिए प्रस्ताव तैयार किया है। नॉन टैक्निकल कर्मचारियों के काम स्थानीय युवाओं से कराए जाएंगे। इस प्रोजेक्ट की खास बात ये है कि इसमें एक भी पेड़ नहीं काटा जाएगा। सिर्फ बड़े पेड़ों की लॉपिंग की जाएगी।
सुरकंडा देवी के मंदिर की एक खास विशेषता यह बताई जाती है कि श्रद्धालुओं को प्रसाद के रूप में दी जाने वाली रौंसली (वानस्पतिक नाम टेक्सस बकाटा) की पत्तियां औषधीय गुणों भी भरपूर होती हैं। धार्मिक मान्यता के अनुसार इन पत्तियों से घर में सुख समृद्धि आती है। क्षेत्र में इसे देववृक्ष का दर्जा हासिल है। इसीलिए इस पेड़ की लकड़ी को इमारती या दूसरे व्यावसायिक उपयोग में नहीं लाया जाता।
सुरकंडा देवी (कद्दूखाल) से महज सात किलोमीटर दूर धनौल्टी है। धनौल्टी एक पर्यटक केन्द्र के रूप में पिछले 10-12 सालों में विकसित हुआ है। महानगरों के भीड़ भरे कोलाहलपूर्ण एवं प्रदूषित वातावरण से दूर यहां की शीतल ठंडी हवाओं का साथ पर्यटकों को फिर तरोताजा बना देता है। यहां के ऊंचे पर्वतों व घने वनों का नैसगिर्क एवं सुरम्य वातावरण धनौल्टी का मुख्य आकर्षण है। यहां स्थित आकाश को छूते देवदार के वृक्ष किसी कवि की कल्पना से भी आकर्षक और धनौल्टी के आभूषण हैं। टिहरी-गढ़वाल जनपद के अंर्तगत आने वाला यह मनोरम पर्यटक केन्द्र समुद्र तट से लगभग 2300 मी. की ऊंचाई पर है। धनौल्टी को देखकर लगता है, जैसे प्रकृति ने अपनी छटा के सभी रंग इस क्षेत्र में बिखेर दिए हैं। जो पर्यटक मात्र प्रकृति की गोद में विचरण के उद्देश्य से कहीं घूमने जाते हैं, उनके लिए यह जगह स्वर्ग के समान है। आजादी से पहले तक धनौल्टी पर्यटन स्थल नहीं था। यहां टिहरी नरेश की इस्पेक्शन बिल्डिंग होती थी। सन् 1950 में टिहरी नरेश की रियासत के राज्य में सम्मिलित होने के बाद यह बिल्डिंग तहसील के रूप में कार्य करने लगी। धनौल्टी तहसील में नायब तहसीलदार के संरक्षण में सभी सरकारी कार्य होते हैं। सर्दियों में धनौल्टी में अत्यधिक ठंड और बर्फबारी होने की वजह से यह तहसील थत्यूड़ (ब्लाक मुख्यालय में स्थानांतरित हो जाती है। धनौल्टी में सरकारी कार्यालय के नाम पर तहसील के अतिरिक्त एक बैंक, एक छोटा पोस्ट ऑफिस और एक जूनियर हाईस्कूल ही हैं। इंटर कॉलिज यहां से चार कि.मी. दूर भवान में स्थित है। धनौल्टी की मूल आबादी मात्र 400-500 है। ये सभी गढ़वाली लोग हैं, जो आसपास के गांवों से यहां आकर बस गए हैं। प्रत्येक वर्ष ग्रीष्म ऋतु में लगभग 25-30 हजार से अधिक पर्यटक धनौल्टी में डेरा डालते हैं। धनौल्टी में ठहरने के स्थान बहुत सीमित होने की वजह से पर्यटकों को कई बार रात बिताने मसूरी वापस जाना पड़ता है।
Traditional folk dance at Waan during Nanda Devi Rajjaat Yatra 2014. Last inhabitated village on Rajjaat route towards Bedini Bugyal, Waan is famous for its Latu temple. Latu is considered to be brother of Goddess Nanda Devi. Here onwards Latu leads the Yatra till Homkund.
The video here is of traditional ‘Jhora’ in Nanda Devi’s praise by men & women in traditional attire. Most special are women ornaments, these ornaments also reflect their social status. Sung in local dialect, group of men first recite a couplet, which is repeated by the women folk. This can go on for hours, the flow of words and rhythm (steps as well) of dance keep on changing, but tempo remains the same.
Normally it is a slow paced dance. People keep on joining or moving out of the sequence as per their convenience. Men and women dance and move in a same circle formation but as two different groups. Men will never hold hands of women during the dance. Such ‘Jhoras’ are now a rarity, seen only in times of Yatra or big religious festivals.
After two years of postponement the eagerly awaited Nanda Devi Rajjat Yatra will finally take place from 18th August to 6th September this year. The Nanda Raj Jat takes place once every twelve years – the journey starts from Nauti village (Karnaprayag district of Uttarakhand state in India) accompanying a mythical four-horned sheep and Doli and all sorts of gifts for Nanda Devi, who is treated as a daughter revisiting her mother. Last Yatra happened in 2000. Hence it was originally scheduled in 2012 but was postponed due to Malmaas (one inauspicious month) in that year. Hence rescheduled to happen in 2013, again last year it was postponed due to natural catastrophe (flash floods) in Kedarnath area, which created widespread destruction and huge loss of life and property across Himalayan region. Now, if everything goes as per plan, then Yatra will bring cheers to the many.
Nanda devi – the daughter of Kings of mountains, and the consort of Lord Shiva – is the supreme spiritual goddess of the locals of Garhwal and Kumaon region. She visits her maternal dwelling in these Himalayan heights in the Bhadrapad (months of August – September) – and this festive break is celebrated by the natives. The 280 kilometres and 19 days trek starts from Nauti Village and reaches Homkund via the amazingly picturesque Bedini Bugyal, Roopkund (4501 m) and the very difficult Jyura Gali pass (4620 m), on Nandashtmi. The trek passes through some of the most beautiful and some very tricky landscapes in the area. It is said that four-horned ram is born once every twelve years, and this very ram leads the procession. People do not go beyond Homkund, from where the ram takes the gifts and disappears in the glaciers. Once the ram is released, no one looks in its direction and the procession immediately heads back home.
One can attend the ceremony at Nauti village and then proceed to other places of interest before joining the procession again via Wan. It is at Wan that some 300 idols and decorated chhantolis (umbrellas) are assembled and the journey continuous all the way to Homkund.
Besides, Nanda Devi (7816 mts) is also the second heighest peak in India, located in Chamoli District of Uttarakhand. The route of Yatra passes through beautiful and mysterious lakes of Roopkund & Homkund and slopes of Bedini Bugyal. Besides Yatra, this route is also considered to a trekker’s paradise for its mesmerizing natural beauty, but it is also tough and challenging. Trekkers around the world dream of going to this area. The Nanda Raj Jat passes through places, that don’t find mention in most tourist maps and well-hidden inlands. This religious trek is meant strictly for the die-hard trekkers. Simultaneously this trek presents one the prospect of exploring a real Uttarakhand – its culture, traditions, people and authentic cuisine.
Tourism has been worst hit in flood-ravaged Uttarakhand in northern India, with pilgrims fleeing the disaster-struck state and tourists cancelling their bookings. May and June are considered peak season for tourism in the state with hotels registering 100 per cent occupancy, but now, most wear a deserted look and several have also been washed away in the floods. “Every year, 23 to 24 lakh pilgrims arrive in the state for the Char Dham Yatra — Badrinath, Kedarnath, Gangotri and Yamunotri. The disaster has hit tourism badly.
“If we consider government figures, thousands of hotels, inns and residential houses have been severely affected by the flood and hundreds among them have been obliterated,” Joint Director, state Tourism Department, A K Dwiwedi said. State Tourism Minister Amrita Rawat, said, “The disaster has affected tourism in the state badly and it will take a long time to assess the damage caused thereby.”
The natural calamity has temporarily forced closure of the annual ‘Char Dham Yatra’, considered the backbone of Garhwal economy. Some hotels in worse-hit areas like Rudraprayag, Chamoli and Uttarkashi districts have been completely swept away in the deluge.Tour operators claim that due to the tragedy brought about by torrential rains last week, business in this sector in cities like Mussoorie and Nainital has come down by 20 to 30 per cent.
Ganga Singh Bhandari, a Delhi-based tour operator, said the next two years might be very difficult for tourism sector. “My hotel beside Kedarnath temple got washed away in the torrent. Of 12 buses we had sent from our centres in Delhi and Rishikesh, some are yet to return. We also lost three pilgrims and people are very scared now.” “Even if people want to go there, how will they go? The roads have been destroyed, hotels and inns have been ravaged. I wait every day in my office to see a tourist but I don’t think we’ll seem them for another two years,” Bhandari said.
S P Kochhar, manager of a group of hotels said, “Now, only corporate customers are staying in our hotels or those who aborted their Char Dham Yatra midway.” Around 9,000 people are still stranded in the state and rescue operations are going on with Indian Air Force having launched its biggest ever helicopter-based rescue operation in the state. Tourism officials are advising tourists and pilgrims to stay away from state tourism circuit for at least one month.
Mass cancellations of bookings have prompted travel operators to change their plans and they are asking tourists to visit the state after September. “For the time being, we are asking tourists to refrain from travelling to Uttarakhand but we are building new and better travel plans for them in the upcoming months,” Rohit, an employee of a travel company, said.
After deluge of last week, agencies are facing a herculean task of saving as many lives as possible before weather strikes again in Uttarakhand state of Indian Himalayas. Still few thousands are stranded waiting to be either airlifted or trekking down the hills to safety. Deads are still countless. Calculating casualty figures is still a distant possibility. With rain catching up again in coming days, its a race against time to save the remaining ones.
An areial view of a damaged road after landslide, in Srinagar, Uttarakhand. It will take months before they are back in shape.
Pilgrims rescued by the Army wait to board helicopters at Gauri Kund. It was among the worst affected areas.
Pilgrims rescued by the Army, wait to board helicopters, at Gauri Kund. Who would have thought that at this age they would be facing such ordeal!
Body of a victim struck in the boulders.
Houses hanging precariously on the river after water engulfed earthe beneath them,
Stranded Indian pilgrims make their way up a mountain after a section of road was washed away in Govind Ghat
Pilgrims rescued by the Army at Gauri Kund. Tough to survive here.
With dead bodies rotting, vultures are already hovering the temple town.
Rescue operations by Indo Tibetan Border Police in progress at Govindghat.
Rescued pilgrims being received by family members on their return in Allahabad on Saturday from flood-devastated Uttarakhand
Water gushes down a river as Indian paramilitary soldiers and volunteers stand near a makeshift bridge after it was damaged hampering to evacuate the stranded pilgrims in Govindghat.
A placard showing a portrait of a missing pilgrim is seen on a wall at the Jolly Grant Airport in Dehradun, state capital of Uttarakhand. After all stranded ones are rescued, a franatic search for missing ones will start.
At some places bridges were flown away, while at many other approach to bridge was washed away.
Army personnel rescue pilgrims at Tawaghat in rain-battered Uttarakhand on Saturday.
Stranded Indian pilgrims make their way down a mountain after a section of road was washed away in Govind Ghat. Local labourers were a big help in carrying weak people.
Stranded Indian pilgrims walk towards a waiting helicopter after they were evacuated in Govindghat
An areial view of a damaged road after landslide near Gaurikund
A landslide-damaged building stands on the edge of a newly-created precipice as an Indian shopkeeper salvages a sack of onions from the premises in Govind Ghat
scores of bodies are still struck. The sudden burst gave many no chance to recover.
Deluge in Himalayas was so powerful that down in Agra, Yamuna just touched TajMahal.
What is now a huge reservoir for Tehri Dam in Uttarakhand In India, there not so long ago used to be Tehri town at the confluence of Bhagirathi and Bhilangana rivers. A town with hundreds of years of living history was given a watery grave for a mega hydro-electric project despite all hue and cry by activists & environmentalists. This himalayan belt is already a high-seismic activity area. A strong local movement notwithstanding against brute state power driven by strong urge to have development at any cost, Tehri town alongwith more than hundred odd villages was finally submerged in 2005. Today only history remains…
Overlooking Submerged History… An account from Sursingh Dhar
If you don’t like to be alone and secluded in hills, still would like to have some great views than Sursingdhar (close to Chamba in Garhwal region of Uttarakhand in India) is the right place to be. Dense pine forests around will still keep you away from the hustle and bustle of city life. It is a delight for your eyes. Sprawling on the hill towards the left is New Tehri town. After dusk the lights of this young town along with Bhagirathipuram (‘B Puram’ as locals call it) will give you a perfect feel of star gazing. Down further, you can see the Bhagirathi River, more as a mammoth reservoir for the Tehri Dam. Up north-east, you can have splendid view of Chaukhamba and Nanda Devi peaks. Down south you can see hills hiding Devprayag and holy shrine of Chandrabadani. And this all can be experienced just as you step out of your room in the lodge. At an altitude of 1900 metres, Sursingdhar is cool and comfortable. At the peak of winter, it might also experience some mild snowfall. Whatever the weather may be, with a view so pristine, it is an ideal place for spending some lazy afternoons, doing nothings. Things to see and do
Sunrise from behind the Chaukhamba peaks is sight not to miss. White peaks turn into pink, orange and then golden yellow, worth every minute of an early morning.
Six km from the campsite is New Tehri town, fairly young and organized. It overlooks the place in the Tehri Dam reservoir where Old Tehri town was completely submerged in 2003. A history was put to rest for ever. Talk about it and you can still feel the sorrow in the eyes of those who cherished it. Memories of that fateful day are still fresh in their minds. New Tehri town has been constructed to replicate the Old historical town- the mosque, the clock tower and all, but can probably never compensate what has been lost. You can drive further 16 km to Tehri Dam via Bhagirathi Puram. Where once used to be Old Tehri town is now the spot of confluence of Bhagirathi and Bhilangna rivers. If interested one can take a prior permission from the dam and district administration authorities at New Tehri and even have a look at the functioning of the mighty dam. Otherwise just being at the side of emerald green waters of Bhagirathi is a truly refreshing. Have a walk around the lake. Cycling from the resort to the dam would be another adventure. Sooner enough there may be a chance of some water sports activity in this reservoir.
Just a km and a half away (back towards Tehri) from the campsite is the Sursingdhar village, just a hamlet of sort. Located there is Sursingh Temple which gives the area its name. He is a local deity. Stories say that he was a shepherd who died in his sleep while grazing his cattle at the same place. Later he appeared in dreams of his village people and started solving their problems. He was quickly turned to god and a temple was built. Temple has hundreds of bells hanging around. You can even try a 25 minute trek to the temple from the campsite.
Just on the hill back of the campsite, amidst deodar trees is Suri Devi temple. It is among the many temples in Uttarakhand which are believed to be local shaktipeeths. Temple is not big but there is place on the top which hosts some local functions and festivals. A 15 minute trek to the top is refreshing.
The campsite itself is surrounded by Kanda village. One can also enjoy walk through village and interact with them to have a hands down experience of mountain village life. There are numerous other one to three days trek available close by. Explore them with the help of local staff and villagers.
Getting here is easy. Located at an altitude of 1900 mt, SursingDhar is 10 km from Chamba town and 6 Km from New Tehri. While coming from Chamba, take the Tehri road. Eight Km later leave the Tehri road and take a right turn. Sursingdhar is two Km from that point. Camp houses BSNL tower in its premises. When to go: Anytime of the year. Monsoon months can be avoided as it might be very damp and will limit your activities. Even view might not be so great. Transportation: Getting buses to Chamba from either Rishikesh or Dehradun and onwards to Tehri is quite easy. But you will need to arrange some transportation up till Sursingdhar.
Where to stay and eat
Himalayan Eco Lodges & Camps, SursingDhar. It has twelve rooms. Half a dozen more are due to be completed soon. There is also ample space for camping and various group activities. Besides, camp organizes various outdoor adventure activities as well, like trekking, rock-climbing, rappelling and river rafting.
Few more upcoming resorts and camps in offing.